{"id":11053,"date":"2026-09-15T08:00:00","date_gmt":"2026-09-15T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=11053"},"modified":"2026-05-19T20:46:28","modified_gmt":"2026-05-19T20:46:28","slug":"looking-at-jess-beck-et-al-s-article-2026-changing-the-landscape-of-archaeological-publishing-part-14-of-20","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=11053","title":{"rendered":"Looking at Jess Beck, et al.&#8217;s Article (2026) &#8220;Changing the Landscape of Archaeological Publishing&#8221; (Part 14 of 20)"},"content":{"rendered":"\n<p>0175 In the following diagram, <em>the current iteration of the Eridu Genesis<\/em> occupies <em>the content-level of the following two-level interscope<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide34-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide34-1.png\" alt=\"\" class=\"wp-image-11054\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide34-1.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide34-1-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0176 <em>Marxist empirio-schematics<\/em> occupies <em>the situation-level<\/em>.<\/p>\n\n\n\n<p>Marxist disciplinary language (<em>relation,<\/em> thirdness) brings the dyadic model, {material arrangements [substantiate] human conditions} (<em>what ought to be,<\/em> secondness) into relation with observations and measurements of civilizational phenomena (<em>what is,<\/em> firstness).<\/p>\n\n\n\n<p>0177 The situation-level virtually emerges from (and situates) the content-level.<\/p>\n\n\n\n<p>Here, &#8220;virtually&#8221; means &#8220;in virtue&#8221; (the premodern reference) rather than &#8220;in simulation&#8221; (the modern reference).<\/p>\n\n\n\n<p>0178 <em>Beck et al.<\/em> clearly exhibit <em>the hallmarks of this sensible construction<\/em>.&nbsp; The article clearly articulates that <em>the material arrangements of academic publishing and university promotions<\/em> [substantiate] <em>their less-than-acceptable conditions<\/em>.&nbsp; The essay suggests ways to improve those arrangements.<\/p>\n\n\n\n<p><em>The manifesto<\/em> does not suggest any changes that challenge <em>the substance that separates<\/em> <em>the archaeological researchers<\/em> (the authors) <em>from<\/em> <em>the keepers of the public good<\/em> (university administrators and publishing houses).&nbsp; After all, these young professionals have worked so hard to obtain tenure.&nbsp; It is inconceivable that &#8220;tenure&#8221; is the highest point of elevation in a wave, passing through time, starting with legislation promoting higher education as a &#8220;public good&#8221; (in the 1860s) and ending with a publication arms-race that guarantees that the&#8230; um&#8230; <em>well connected<\/em> get to pass through the separation that serves as a substance (in the 2020s).<\/p>\n\n\n\n<p>0179 Meanwhile, Dr. D. Basak does not need tenure to produce an (apparently AI generated) book on Sumerian mythology, ancient civilization and the epic search for humanity&#8217;s origins. Perhaps, Dr. Basak does not care that <em>tenure<\/em> is <em>what falls apart<\/em> as <em>a sea change submerges due to the weight of its internal corruption and contradictions<\/em>.<\/p>\n\n\n\n<p>Nor does Dr. D. Basak recognize that the first chapter, which asserts the dyad, {the material arrangements of geology, ecology and climate of the land between the Tigris and Euphrates Rivers [substantiates] the human conditions associated with the emergence of the one of the earliest civilizations on Earth}, is Marxist to the core.<\/p>\n\n\n\n<p>0180 The proposition may be correct to some degree.<\/p>\n\n\n\n<p><em>A particular set of material arrangements<\/em> may have set the stage for <em>a change in humanity&#8217;s semiotic arrangements<\/em>.<\/p>\n\n\n\n<p>However, <em>speech-alone talk<\/em> is <em>what potentiates unconstrained social complexity,<\/em> in <em>a unique irreversible transition that starts with the Ubaid of southern Mesopotamia, 8826 years ago<\/em>.<\/p>\n\n\n\n<p>0181 Doesn&#8217;t that sound like a huge research project?<\/p>\n\n\n\n<p>Plus, it portends <em>the dissolution of the Neptune-in-Aries sea-change starting between 1861 and 1875.<\/em><\/p>\n\n\n\n<p>0182 <em>The claim that Juri Lotman&#8217;s semiospheric thing will replace Karl Marx&#8217;s materialist thing as the social science model<\/em> is developed in Razie Mah&#8217;s blogs in December 2025 through March 2026.&nbsp; The first in the series is <em>Looking at Igor Pilshchikov and Mikhail Trunin&#8217;s Article (2016) &#8220;The Tartu-Moscow School of Semiotics&#8221;.<\/em><\/p>\n\n\n\n<p>0183 Here is a picture of <em>a new paradigm for understanding Beck et al<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide35-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide35-1.png\" alt=\"\" class=\"wp-image-11055\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide35-1.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide35-1-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>Now, postmodern intellectuals can imagine that <em>tenure<sub>2a<\/sub><\/em> actualizes <em>the potential of &#8216;a separation that may serve as a substance&#8217;<sub>1a<\/sub>.<\/em><\/p>\n\n\n\n<p>This raises the semiotic question, &#8220;What does tenure<sub>2a<\/sub> stand for?&#8221;<\/p>\n\n\n\n<p>What does it specify?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0175 In the following diagram, the current iteration of the Eridu Genesis occupies the content-level of the following two-level interscope. 0176 Marxist empirio-schematics occupies the situation-level. Marxist disciplinary language (relation, thirdness) brings the dyadic model, {material arrangements [substantiate] human conditions} (what ought to be, secondness) into relation with observations and measurements of civilizational phenomena (what [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[418],"tags":[],"class_list":["post-11053","post","type-post","status-publish","format-standard","hentry","category-article-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Jess Beck, et al.&#039;s Article (2026) &quot;Changing the Landscape of Archaeological Publishing&quot; (Part 14 of 20) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=11053\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Jess Beck, et al.&#039;s Article (2026) &quot;Changing the Landscape of Archaeological Publishing&quot; (Part 14 of 20) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0175 In the following diagram, the current iteration of the Eridu Genesis occupies the content-level of the following two-level interscope. 0176 Marxist empirio-schematics occupies the situation-level. 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