{"id":10982,"date":"2026-08-01T20:00:00","date_gmt":"2026-08-01T20:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=10982"},"modified":"2026-05-19T17:12:50","modified_gmt":"2026-05-19T17:12:50","slug":"looking-at-e-michael-joness-book-2025-walking-with-a-bible-and-a-gun-part-26-of-27","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=10982","title":{"rendered":"Looking at E. Michael Jones&#8217;s Book (2025) &#8220;Walking with a Bible and a Gun&#8221;\u00a0 (Part 26 of 27)"},"content":{"rendered":"\n<p>0321 Welcome to the matrix.<\/p>\n\n\n\n<p>Welcome to a simulated reality constituted by <em>agents that work the system<\/em> (Q) and <em>minions that believe in the system<\/em> (R).<\/p>\n\n\n\n<p>The system is always changing, yet always the same, because it lives by <em>cancellation of their opposition<\/em>.&nbsp; The system replaces a suspect person&#8217;s identity<sub>3b<\/sub> with a stereotype<sub>2am<\/sub> that opposes the adopted agenda<sub>1a<\/sub>.&nbsp; <em>The stereotype-tagged guilty one<sub>2af<\/sub><\/em> deserves <em>social cancellation<sub>1a<\/sub><\/em> (the gun<sub>1a<\/sub> of critical theory).<\/p>\n\n\n\n<p>0322 Jones tells the story of a person who&#8230; well&#8230; had an old-style American identity.<\/p>\n\n\n\n<p>In the big noumenon, identity<sub>3b<\/sub> virtually situates structure<sub>3a<\/sub>.<\/p>\n\n\n\n<p>In <em>the big noumenon of the nemesis of the American Identity<\/em> (Q), big(il)lib expertise works the system<sub>3b<\/sub> and virtually situates manufacturing influence<sub>3a<\/sub>.<\/p>\n\n\n\n<p>In <em>the big noumenon of those self-identifying within the mirror of nemesis<\/em> (R), big(il)lib expertise believes in the system<sub>3b<\/sub> and virtually situates making an impact<sub>3a<\/sub>.<\/p>\n\n\n\n<p>0323 For example, self-regarding racial theorists<sub>2bm<\/sub> (Q) compose literature<sub>2bf<\/sub> that isolates stereotypes<sub>2af<\/sub> that &#8211; through an unspoken contiguity called &#8220;hidden grammar&#8221; &#8211; substantiate attitudes<sub>2af<\/sub> within the normal context of making influence<sub>3a<\/sub> and the potential of&nbsp; &#8216;selling a narrative (that veils the guilt of interventionalists on the perspective level)&#8217;<sub>1a<\/sub>.<\/p>\n\n\n\n<p>0324 Oh, did I say &#8220;narrative&#8221;?<\/p>\n\n\n\n<p>I meant to say, &#8220;product&#8221;.<\/p>\n\n\n\n<p>0325 For example, <em>educational committees<sub>2bm<\/sub><\/em> (R) distill <em>what needs to be enforced<sub>2bf<\/sub><\/em> from <em>the fictions of critical theory<sub>2bf<\/sub><\/em>.&nbsp; These experts<sub>3b<\/sub> advocate policies<sub>2b<\/sub> in light of <em>what they perceive are political opportunities<sub>1b<\/sub><\/em>.&nbsp; In this way, the propaganda<sub>1b<\/sub> underlying the literature<sub>2bf<\/sub> of higher-level authorities<sub>2bm<\/sub> manifests as stereotypes<sub>2af<\/sub> that are regarded as relevant<sub>2bf<\/sub> in the normal context of making an impact<sub>3a<\/sub> operating on the potential of &#8216;the adopted agenda&#8217;<sub>1a<\/sub>.<\/p>\n\n\n\n<p>0326 Allow me to compare <em>critical theory<\/em> (Q) and <em>the mirroring identity of the big(il)lib believer<\/em> (R).<\/p>\n\n\n\n<p>Here is a comparison that starts with the situation-level normal context.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide68.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide68.png\" alt=\"\" class=\"wp-image-10983\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide68.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide68-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0327 On the side of nemesis (Q), the normal context of big(il)lib expertise<sub>3b<\/sub> has the intellectual freedom to &#8220;work&#8221; the system.&nbsp; Unrestrained intellectual liberty<sub>3b<\/sub> subverts the (old) targeted system (say, the institutional structures<sub>3a<\/sub> of the American Identity of the 1900s), using apparently clever tactics (typical of the manipulation of words in propaganda<sub>1b<\/sub>).<\/p>\n\n\n\n<p>On the side of the mirroring identity (R), the normal context of big(il)lib expertise<sub>3b<\/sub> internalizes the knowledge created by cutting-edge critical theorists<sub>3b<\/sub>.&nbsp; Even though both nemesis and mirror are regarded as experts, there is a matter-of-fact distinction.&nbsp; For example, when a language professor teaches a course informed by the critical theories of Foucault<sub>3b<\/sub>, she contextualizes the French theorist&#8217;s proclamations as if they are legal decrees<sub>2bm<\/sub>, carrying the weight of authority<sub>2bm<\/sub>. The students know that the professor will use the opportunities afforded by classwork<sub>1b<\/sub> to enforce<sub>2bf<\/sub> that authority<sub>2bm<\/sub>.<\/p>\n\n\n\n<p>0328 The comparison continues in the following figure.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide69.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide69.png\" alt=\"\" class=\"wp-image-10984\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide69.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide69-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0329 Here is a reminder.&nbsp; &#8220;Big(il)lib&#8221; is short for <em>big government (il)liberalism<\/em>.&nbsp; The bigger the government gets, the more illiberal the self-declared &#8220;liberal&#8221; will act.<\/p>\n\n\n\n<p>0330 Potential on the situation level<sub>1b<\/sub> situates the entire content-level nested form, particularly the actuality<sub>2a<\/sub>.<\/p>\n\n\n\n<p>0331 On the nemesis side (Q), <em>the technical language of big(il)lib reason<sub>1b<\/sub><\/em> yields <em>propaganda<sub>1b<\/sub><\/em> which situates <em>the stereotypes<sub>2am<\/sub><\/em> that guide <em>our attitudes<sub>2af<\/sub><\/em> by way of <em>a hidden grammar<\/em>.&nbsp; [Hidden grammar] is the contiguity between <em>the matter of stereotypes<sub>2am<\/sub><\/em> and<em> the form of our attitudes<sub>2af<\/sub><\/em>.<\/p>\n\n\n\n<p>On the side of the mirroring identity (R), <em>the action-oriented language of political opportunity<sub>1b<\/sub><\/em> yields <em>advocacy (calls to action)<sub>1b<\/sub><\/em> that situate <em>stereotypes as matter<sub>2am<\/sub><\/em> and proclaims <em>the importance of the attitudes that stereotypes call for<sub>2af<\/sub>.<\/em><\/p>\n\n\n\n<p>0332 The comparison is completed in the following figure.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide70.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide70.png\" alt=\"\" class=\"wp-image-10985\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide70.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide70-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0333 On the nemesis side (Q), <em>making influence<sub>3a<\/sub><\/em> is situated by <em>the potential of propaganda<sub>1b<\/sub><\/em>.<\/p>\n\n\n\n<p>On the mirror side (R), <em>making an impact<sub>3a<\/sub><\/em> is situated by <em>the potential of political opportunity<sub>1b<\/sub><\/em>.<\/p>\n\n\n\n<p><em>Anyone tagged with one of the old American identities<\/em> is outside this system.&nbsp; Indeed, <em>the two sides<\/em> function to sap the resources of <em>those outside their fiction<\/em>.<\/p>\n\n\n\n<p>0334 On the nemesis side (Q), liberated theorists<sub>3b<\/sub> write the theoretical thought-pieces<sub>2bf <\/sub>that govern the stereotypes<sub>2am<\/sub> that &#8220;speak to&#8221; our attitudes<sub>2af<\/sub>.<\/p>\n\n\n\n<p>On the mirror side (R), educated believers<sub>3b<\/sub> derive the laws inherent in those thought pieces<sub>2bf<\/sub> in order to enforce<sub>2bf<\/sub> the realness (not fictionality) of the stereotypes<sub>2am<\/sub>, thereby making them palpably real<sub>2af<\/sub> or &#8220;relevant<sub>2af<\/sub>&#8220;.<\/p>\n\n\n\n<p>Is that not what good fiction is supposed to do?<\/p>\n\n\n\n<p>0335 Finally, both <em>the nemesis of American Identity<\/em> and <em>those who mirror the nemesis <\/em>manifest the potential of having no guilt<sub>1a<\/sub>, just like the Satan, at the opening of John Milton&#8217;s <em>Paradise Lost<\/em>.&nbsp; And, for Americans, that potential is precisely <em>what carrying a gun<\/em> aims to mitigate.<\/p>\n\n\n\n<p>0336 The student should read the epilogue.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0321 Welcome to the matrix. Welcome to a simulated reality constituted by agents that work the system (Q) and minions that believe in the system (R). The system is always changing, yet always the same, because it lives by cancellation of their opposition.&nbsp; The system replaces a suspect person&#8217;s identity3b with a stereotype2am that opposes [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[592],"tags":[],"class_list":["post-10982","post","type-post","status-publish","format-standard","hentry","category-semiotics-and-history"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.0 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at E. 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