{"id":10907,"date":"2026-08-19T08:00:00","date_gmt":"2026-08-19T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=10907"},"modified":"2026-05-19T16:31:45","modified_gmt":"2026-05-19T16:31:45","slug":"looking-at-e-michael-joness-book-2025-walking-with-a-bible-and-a-gun-part-11-of-27","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=10907","title":{"rendered":"Looking at E. Michael Jones&#8217;s Book (2025) &#8220;Walking with a Bible and a Gun&#8221;\u00a0 (Part 11 of 27)"},"content":{"rendered":"\n<p>0118 What about Jesus?<\/p>\n\n\n\n<p>Covenant and election theology, as well as acquisitional theology, call to mind the stuff of Adam and Eve, Moses, Joshua, David, Solomon, Nehemiah and Isaiah.&nbsp; This is the stuff of the Old Testament and associates to <em>faith alone<sub>3b<\/sub><\/em>.<\/p>\n\n\n\n<p>Once Jesus serves as the Alpha (the Word in Genesis) and Omega (the Messiah of God&#8217;s chosen people), then Greek philosophy enters into the picture.&nbsp; Where does our world come from?&nbsp; Where do we (humans) come from?&nbsp; What went wrong?&nbsp; What is the cure?&nbsp; This is the stuff of <em>faith seeking understanding<\/em>.<\/p>\n\n\n\n<p>0119 Where does theology, the &#8220;study of God&#8221;, begin?<\/p>\n\n\n\n<p>If the Bible reveals <em>the form of God<\/em> (that is, the essence of God), then theology should start with <em>the matter of God<\/em> (that is, His esse_ce).<\/p>\n\n\n\n<p>Thomas Aquinas (1225-1274) offers proofs of the existence (the esse_ce) of God at the start of his grand synthesis.<\/p>\n\n\n\n<p>0120 Centuries later, the Puritans, now settled firmly in New England, cannot deny the intellectual richness of Christendom (that is, Catholic Europe before the Reformation).&nbsp; Their Protestant tradition rejects many of those riches.&nbsp; Nevertheless, members are aware that their own Calvinist traditions require a synthesis greater than <em>what John Calvin<\/em> (1509-1564) <em>offered<\/em>.<\/p>\n\n\n\n<p>They need <em>a systematic review of the theology of the Massachusetts&#8217; Bay colony<\/em>.<\/p>\n\n\n\n<p>0121 This is the topic of Chapter 6.<\/p>\n\n\n\n<p>0122 In 1727, Sam Willard publishes one attempt, under the title, <em>A Compleat Book of Divinity<\/em>.<\/p>\n\n\n\n<p>In this treatise, the radical rupture between faith and reason is plain to see.&nbsp; The foundations of this Christian&#8230; or is it Judeo-Christian?&#8230; faction stands completely in the realm of Protestant faith and outside the realm of Catholic reason.<\/p>\n\n\n\n<p>Unfortunately, there is another reason in town.<\/p>\n\n\n\n<p><em>The mechanical philosophers of the 1600s<\/em> propose <em>&#8220;scientific reason&#8221;<\/em> and take <em>the literalism of the Reformers<\/em> to the next level.<\/p>\n\n\n\n<p>0123 What happened to reason?<\/p>\n\n\n\n<p>Before reading my story about what happened, take a look at the following three situation-level nested forms and ask, &#8220;Which of these do I associate with faith and which do I associate with reason?&#8221;<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide29.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide29.png\" alt=\"\" class=\"wp-image-10908\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide29.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide29-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>The mechanical philosophers propose a mirror image of the Protestant philosophers.<\/p>\n\n\n\n<p>Now, here is a story about the fall of reason.<\/p>\n\n\n\n<p>0124 God cast Adam and Eve out of the garden of Eden, while saying, &#8220;What the hell were you thinking?&#8221;<\/p>\n\n\n\n<p>John Calvin puts it this way (more or less), &#8220;Adam replies to God as fallen humanity stands on the far side of the waterway, &#8216;Yeah, I guess that our behavior does not make much sense.'&#8221;<\/p>\n\n\n\n<p>That admission does not stop the cherubim from replying, &#8220;Move along.&nbsp; Nothing to see here.&#8221;<\/p>\n\n\n\n<p>Why does the angel not sympathize with Adam&#8217;s regrets?<\/p>\n\n\n\n<p>The messenger knows (along with John Calvin) that <em>fallen human reason<\/em> is <em>totally deranged<\/em>.<\/p>\n\n\n\n<p>Oh, I meant to say, <em>&#8220;depraved&#8221;<\/em>.<\/p>\n\n\n\n<p>0125 It&#8217;s like a weird vitamin deficiency.<\/p>\n\n\n\n<p>Or, it&#8217;s like a infectious agent that modifies the human genome.<\/p>\n\n\n\n<p>0126 Before the Reformation, when goofy, philandering, friendly, intoxicated and otherwise collaborative monks operated vast estates, built over centuries by occasionally strenuous labor, grace inflowed nature.&nbsp; Patience and hard work tamed a wild landscape.<\/p>\n\n\n\n<p>During this time, grace is like matter.&nbsp; Nature is like form.&nbsp; Nature without grace is not conducive to human flourishing.&nbsp; Nature with grace is like brewing beer.&nbsp; Since humans belong to nature, as well as to God, catholic intellects wove sacraments from the threads of the Lord&#8217;s words and actions.&nbsp; For example, the sacrament of confession forgives sins (unlike that cherubim, who had no kindness for Adam) that allows the wayward back into communion.&nbsp; The sacraments offer grace that flows into human nature, which is fallen, but not so fallen as to be unable to reason along with Aristotle and Plato.<\/p>\n\n\n\n<p>0127 After the Reformation, the monastic communities are looted.&nbsp; The shared fields are fenced off.&nbsp; Manors are built on properties with titles.&nbsp; The titles represent capital.&nbsp; Ownership becomes a sign of God&#8217;s favor.&nbsp; The Puritans work diligently and do not waste their wealth on indulgences.&nbsp; The scriptures are now interpreted by faith alone.&nbsp; They don&#8217;t need priests to read the Bible for them.<\/p>\n\n\n\n<p>0128 Here is the deal.<\/p>\n\n\n\n<p>In <em>this realm of total depravity,<\/em> God offers <em>a covenant<\/em> to <em>the chosen<\/em>. &nbsp;<em>The one&#8217;s predestined to say &#8220;yes&#8221; in reply<\/em> become <em>electors to the heavenly realm<\/em>.<\/p>\n\n\n\n<p>Here is the catch.<\/p>\n\n\n\n<p><em>The &#8220;yes&#8221; that makes me an elector<\/em> remains <em>just a word,<\/em> a thin thread that holds me from falling into the bottomless pit of total depravity, the world without faith or reason.<\/p>\n\n\n\n<p>0129 Here is a picture of the dilemma posed by <em>the matter of covenant-election<sub>2am<\/sub><\/em> <em>[substantiating] the form of being suspended by the thin-thread of God&#8217;s mercy above the bottomless pit of total depravity<sub>2af<\/sub><\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide30.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide30.png\" alt=\"\" class=\"wp-image-10909\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide30.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide30-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p><em>Willard&#8217;s systematic theology<\/em> is supposed to assist by <em>establishing firm footing<\/em>.<\/p>\n\n\n\n<p>But, <em>it<\/em> does not succeed.<\/p>\n\n\n\n<p>0130 The elector says, &#8220;The uncertainty is killing me.&nbsp; But, what about joining a party to head out West?&#8221;<\/p>\n\n\n\n<p>What about settling a new place, where I can cut the forest and build my own farm, and live with a nature that is open to God&#8217;s grace?<\/p>\n\n\n\n<p>An escape from <em>the Puritan&#8217;s total commitment despite complete uncertainty <\/em>opens.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0118 What about Jesus? Covenant and election theology, as well as acquisitional theology, call to mind the stuff of Adam and Eve, Moses, Joshua, David, Solomon, Nehemiah and Isaiah.&nbsp; This is the stuff of the Old Testament and associates to faith alone3b. Once Jesus serves as the Alpha (the Word in Genesis) and Omega (the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[592],"tags":[],"class_list":["post-10907","post","type-post","status-publish","format-standard","hentry","category-semiotics-and-history"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at E. 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