{"id":10873,"date":"2026-08-27T20:00:00","date_gmt":"2026-08-27T20:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=10873"},"modified":"2026-05-19T16:14:45","modified_gmt":"2026-05-19T16:14:45","slug":"looking-at-e-michael-joness-book-2025-walking-with-a-bible-and-a-gun-part-4-of-27","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=10873","title":{"rendered":"Looking at E. Michael Jones&#8217;s Book (2025) &#8220;Walking with a Bible and a Gun&#8221;\u00a0 (Part 4 of 27)"},"content":{"rendered":"\n<p>0033 Esse_ce [calls forth] essence.<\/p>\n\n\n\n<p>Or, as the author puts it, &#8220;Existence precedes essence.&#8221;<\/p>\n\n\n\n<p>0034 Some Christians may associate esse_ce to &#8220;nature&#8221; and essence to &#8220;grace&#8221;.<\/p>\n\n\n\n<p>Some Christians may make the opposite associations.<\/p>\n\n\n\n<p>Some Christians may flicker from one association to another.<\/p>\n\n\n\n<p>0035 In regards to the provocative title of this book, I suppose that &#8220;matter [substantiating]&#8221; might cohere to the purely relational structure of the category-based nested form.<\/p>\n\n\n\n<p>Here is a picture.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide09.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide09.png\" alt=\"\" class=\"wp-image-10874\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide09.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide09-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0036 For those unfamiliar with the above figure, consult Razie Mah&#8217;s e-books, <em>A Primer for the Category-Based Nested Form<\/em> and <em>A Primer for Sensible and Social Construction<\/em>.<\/p>\n\n\n\n<p>A formulaic way to read the above figure goes like this.<\/p>\n\n\n\n<p>A triadic normal context<sub>3<\/sub> brings a dyadic actuality<sub>2<\/sub> into relation with a monadic potential<sub>1<\/sub>.<\/p>\n\n\n\n<p>0037 <em>The essence of Jones&#8217;s title<\/em> flows into the <em>esse_ce<\/em> of the category-based nested form<em>,<\/em> as shown in the following figure.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide10.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide10.png\" alt=\"\" class=\"wp-image-10875\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide10.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide10-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0038 The triadic normal context<sub>3<\/sub> is walking<sub>3<\/sub>.&nbsp; Walking<sub>3<\/sub> is different than staying put<sub>3<\/sub>.&nbsp; Walking<sub>3<\/sub> is very natural for humans.&nbsp; It is the first adaptation away from our chimpanzee-like ancestors.&nbsp; Walking may be regarded literally as well as figuratively.&nbsp; Typically, walking<sub>3<\/sub> implies a path<sub>2<\/sub>.&nbsp; That is where the Bible<sub>2<\/sub> comes in.<\/p>\n\n\n\n<p>0039 The dyadic actuality contains only one thing, the Bible<sub>2<\/sub>.&nbsp; If I consider two real elements that compose the term, &#8220;Bible<sub>2<\/sub>&#8220;, then <em>scripture<\/em> and <em>us<\/em> come to mind.&nbsp; Scripture<sub>2am<\/sub> is like matter.&nbsp; We are like form<sub>2af<\/sub>.<\/p>\n\n\n\n<p>Maybe, I may also say <em>Scripture as esse_ce [precedes] the essence of Americans<\/em>.<\/p>\n\n\n\n<p>0040 Here is a picture of the resulting category-based nested form.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide11.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide11.png\" alt=\"\" class=\"wp-image-10876\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide11.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide11-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0041 The monadic possibility of &#8216;the gun&#8217;<sub>1<\/sub> carries many contradictory implications.&nbsp; Such is the nature of <em>the category of firstness,<\/em> which is <em>the realm of possibility<\/em>.&nbsp; The logics of firstness are inclusive and allow contradictions.&nbsp; A gun can potentially do one thing really well.&nbsp; But, it is really <em>a person using a gun<\/em> that is accomplishing <em>a goal<\/em>.&nbsp; So, the gun is a tool.&nbsp; The question is <em>a tool for what<\/em>.&nbsp; The answer is <em>many things<\/em>.<\/p>\n\n\n\n<p>What do these <em>many things<\/em> have in common?<\/p>\n\n\n\n<p>0042 That is precisely the question that the author subtly raises (in <em>potentia<\/em>) and not-so-subtly answers, by announcing, right at the start, that <em>the wilderness<\/em> is <em>Satanic<\/em>.<\/p>\n\n\n\n<p>What wilderness?<\/p>\n\n\n\n<p><em>The wilderness that we (Americans) are walking into<\/em>.<\/p>\n\n\n\n<p>0043 What else?<\/p>\n\n\n\n<p>The subtitles denote three historical phases, as well as the tripartite structure of the book.&nbsp; The central panel is twice the size of the side panels.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide12.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide12.png\" alt=\"\" class=\"wp-image-10877\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide12.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/05\/Slide12-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0044 So far, <em>this examination of E. Michael Jones&#8217;s book<\/em> brings me through the title.<\/p>\n\n\n\n<p>Student&#8217;s who are looking at the book in conjunction with this examination should now read the Introduction and Chapter 4 before continuing.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0033 Esse_ce [calls forth] essence. Or, as the author puts it, &#8220;Existence precedes essence.&#8221; 0034 Some Christians may associate esse_ce to &#8220;nature&#8221; and essence to &#8220;grace&#8221;. Some Christians may make the opposite associations. Some Christians may flicker from one association to another. 0035 In regards to the provocative title of this book, I suppose that [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[592],"tags":[],"class_list":["post-10873","post","type-post","status-publish","format-standard","hentry","category-semiotics-and-history"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at E. 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