{"id":1081,"date":"2014-03-18T01:46:41","date_gmt":"2014-03-18T01:46:41","guid":{"rendered":"http:\/\/raziemah.com\/blog\/?p=1081"},"modified":"2014-10-07T23:01:17","modified_gmt":"2014-10-07T23:01:17","slug":"man-and-sin-by-piet-schoonenberg-1964-1-4g1","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=1081","title":{"rendered":"Man and Sin by Piet Schoonenberg (1964) 1.4G1"},"content":{"rendered":"<p>Summary of text [comment] page 22<\/p>\n<p>[Let me expand on the first criteria in blog 1.4F<\/p>\n<p>The nested form has the structure of normal context<sub>3<\/sub>(actuality<sub>2<\/sub>(possibility<sub>1<\/sub>)). The normal context puts the situation into context and the situation situates possibility.\u00a0 This corresponds to Peirce\u2019s concept of \u201cprecission\u201d.<\/p>\n<p>The \u201cintersecting nested forms\u201d is a tool that illuminates a structure.\u00a0 This structure consists of (at least) two nested forms that intersect in the realm of actuality.<\/p>\n<p>The horizontal nested form corresponds to a natural and philosophical orientation: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 law<sup>essential<\/sup><sub>3<\/sub>(human_action<sub>2<\/sub>(disposition<sub>1<\/sub>)).<\/p>\n<p>The vertical nested form corresponds to a moral religious orientation.<\/p>\n<p>Theoretically, this axis would be: think<sub>3<\/sub>(human_action<sub>2<\/sub>(conscience<sub>1<\/sub>)).<\/p>\n<p>Practically, in the world of speech-alone talk, this axis manifests the attributes of symbols. Symbols form exclusive orders (systems of differences).\u00a0 Each interpellates the person.\u00a0 This explains the term: \u201cexclusive yet interpellating\u201d.<\/p>\n<p>Consequently, the vertical nested form is divided into at least two parallel nested forms. The differences between these two parallel nested forms are similar to the differences between &#8220;belonging&#8221; and &#8220;organizing&#8221;.<\/p>\n<p>&#8220;Belonging&#8221; and &#8220;organizing&#8221; may be considered two types of symbolic orders or specialized languages.)]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Summary of text [comment] page 22 [Let me expand on the first criteria in blog 1.4F The nested form has the structure of normal context3(actuality2(possibility1)). The normal context puts the situation into context and the situation situates possibility.\u00a0 This corresponds to Peirce\u2019s concept of \u201cprecission\u201d. The \u201cintersecting nested forms\u201d is a tool that illuminates a [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-1081","post","type-post","status-publish","format-standard","hentry","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Man and Sin by Piet Schoonenberg (1964) 1.4G1 - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=1081\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Man and Sin by Piet Schoonenberg (1964) 1.4G1 - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"Summary of text [comment] page 22 [Let me expand on the first criteria in blog 1.4F The nested form has the structure of normal context3(actuality2(possibility1)). The normal context puts the situation into context and the situation situates possibility.\u00a0 This corresponds to Peirce\u2019s concept of \u201cprecission\u201d. 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