{"id":10784,"date":"2026-07-04T08:00:00","date_gmt":"2026-07-04T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=10784"},"modified":"2025-12-15T13:14:53","modified_gmt":"2025-12-15T13:14:53","slug":"looking-at-peter-burfeinds-book-2014-gnostic-america-part-23-of-26","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=10784","title":{"rendered":"Looking at Peter Burfeind&#8217;s Book (2014) &#8220;Gnostic America&#8221; (Part 23 of 26)"},"content":{"rendered":"\n<p>0412 A couple of more steps are needed before I arrive at&nbsp;<em>the message underlying the word \u201cGnosticism\u201d<\/em>.<\/p>\n\n\n\n<p>0413 First, I need to place the distortion back into the personal-level dyad of the Gnostic origin myth.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide47-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide47-1.png\" alt=\"\" class=\"wp-image-10785\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide47-1.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide47-1-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0414 My own experiences of&nbsp;<em>the living-ness of my body<\/em>&nbsp;inform my Self.&nbsp;&nbsp;My Self is not material.&nbsp;&nbsp;My Self is relational.&nbsp;&nbsp;My Self answers the question: Who am I?<\/p>\n\n\n\n<p>0415 It does so by saying, \u201cI like this. I do not like that. I feel this. I feel that.\u201d<\/p>\n\n\n\n<p>0416 My ego is responsible for my Self. My ego acts in the Name of my Self. My ego may reduce my Self to a purely material concern: my body. My ego claims to have an answer to the question: Who am I?<\/p>\n\n\n\n<p>0417 My superego is&nbsp;<em>the repository of social norms that guide my ego in its concern for my material well-being<\/em>.<\/p>\n\n\n\n<p>In fact, my superego expresses more.&nbsp;&nbsp;I know this because my superego will often contain divine commands, such as the Mosaic 10 commandments.<\/p>\n\n\n\n<p>0418 The superego holds aphorisms that guide the ego.<\/p>\n\n\n\n<p>The superego cannot be reduced to social norms, traditions, and doctrines, even though it contains them. Similarly, a church contains more than its written texts. If a church only contained books, then it would be less than a church.<\/p>\n\n\n\n<p>0419 The superego is&nbsp;<em>the temple of the ego<\/em>. The ego serves both material and spiritual concerns. The superego holds&nbsp;<em>the traditions that animate those spiritual concerns<\/em>.<\/p>\n\n\n\n<p>Spiritual concerns may integrate with material concerns. That is the nature of Yaltabaoth. When material concerns substitute for spiritual concerns, idolatry follows.<\/p>\n\n\n\n<p>0420 For type 1 Gnosticism, Yaltabaoth matches sovereign power.<\/p>\n\n\n\n<p>In ancient societies, the sovereign was&nbsp;<em>the intermediary between the divine builder gods and the folk<\/em>. The priests attended to&nbsp;<em>the material concerns of the builder gods (that is, the upkeep of the temples)<\/em>&nbsp;and&nbsp;<em>the spiritual concerns of both sovereign and folk<\/em>.<\/p>\n\n\n\n<p>0421When the sovereign and folk worked courageously and ferociously, like a lion, the temples rose.<\/p>\n\n\n\n<p>When the sovereign and folk saw one another as serpents, the temples crumbled.<\/p>\n\n\n\n<p>0422&nbsp;<em>The excess and lack<\/em>&nbsp;must be attributed to&nbsp;<em>the realm of possibility<\/em>. \u201cIt\u201d (er&#8230; I meant to say \u201cid\u201d) must be&nbsp;<em>the potential of \u2018something\u2019 in the normal context of the superego<\/em>.<\/p>\n\n\n\n<p>0423 In&nbsp;<em>the force field of the material and the immaterial<\/em>, the id divides into two rivers.&nbsp;&nbsp;One is the reality principle.&nbsp;&nbsp;The other is the so-called \u201cthe death wish\u201d.<\/p>\n\n\n\n<p>Oh, it is not really a death wish. It is a Self-wish.<\/p>\n\n\n\n<p>0424 Theoretically, the personal level does not fall apart. The reality principle may compensate and accommodate the Self-wish.&nbsp;&nbsp;After all, both id<sup>real<\/sup>&nbsp;and id<sup>fantasy<\/sup>&nbsp;belong to the realm of possibility.&nbsp;&nbsp;In the category of firstness, contradictions are allowed.<\/p>\n\n\n\n<p>0425 The key is the superego.&nbsp;&nbsp;The superego\u2019s traditions must be rich enough to encourage the ego to develop, train and channel the Self.<\/p>\n\n\n\n<p>0426 This cannot be the case after Yaltabaoth has entered the serpent phase.<\/p>\n\n\n\n<p>In the snake phase, the ego is only worried about surviving increasingly harsh laws and norms.&nbsp;<\/p>\n\n\n\n<p>0427 What happens?<\/p>\n\n\n\n<p>Sophia steps in and offers another normal context.&nbsp;&nbsp;She offers secret knowledge.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide48-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide48-1.png\" alt=\"\" class=\"wp-image-10786\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide48-1.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide48-1-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0428 A normal context follows the logic of thirdness.<\/p>\n\n\n\n<p>What is the nature of the category of thirdness?<\/p>\n\n\n\n<p>Thirdness is exclusive.<\/p>\n\n\n\n<p>0429&nbsp;<em>The addition of gnosis<\/em>&nbsp;adds&nbsp;<em>a second normal context<\/em>. It creates&nbsp;<em>a separate exclusive domain that applies to immaterial concerns<\/em>.<\/p>\n\n\n\n<p>0430 This would be fine if the material and the immaterial aspects of a person could be separated, but they cannot.<\/p>\n\n\n\n<p>0431 So, the personal level becomes a structure where two nested forms intersect in the realm of actuality.&nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide49-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide49-1.png\" alt=\"\" class=\"wp-image-10787\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide49-1.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide49-1-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0432 The ego and the Self cannot be separated.<\/p>\n\n\n\n<p>The superego and gnosis are exclusive.&nbsp;&nbsp;So, the ego and the Self becomes a single site of conflict. The Self-wish and the reality principle support two conflicting actualities.<\/p>\n\n\n\n<p>0433 The question becomes: What is the one actuality holding these two conflicting actualities.<\/p>\n\n\n\n<p>One person contains the ego and the Self.&nbsp;<em>The person<\/em>&nbsp;is&nbsp;<em>a single actuality filled with conflict<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide50-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide50-1.png\" alt=\"\" class=\"wp-image-10788\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide50-1.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide50-1-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0434 This is&nbsp;<em>the message underlying the word \u201cGnosticism\u201d<\/em>.<\/p>\n\n\n\n<p>The person strives to resolve this tension, induced by&nbsp;<em>the distorting field of the material and immaterial<\/em>, then locked with the promise of secret knowledge.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0412 A couple of more steps are needed before I arrive at&nbsp;the message underlying the word \u201cGnosticism\u201d. 0413 First, I need to place the distortion back into the personal-level dyad of the Gnostic origin myth. 0414 My own experiences of&nbsp;the living-ness of my body&nbsp;inform my Self.&nbsp;&nbsp;My Self is not material.&nbsp;&nbsp;My Self is relational.&nbsp;&nbsp;My Self answers [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-10784","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Peter Burfeind&#039;s Book (2014) &quot;Gnostic America&quot; 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