{"id":10734,"date":"2026-07-17T08:00:00","date_gmt":"2026-07-17T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=10734"},"modified":"2025-12-15T11:04:07","modified_gmt":"2025-12-15T11:04:07","slug":"looking-at-peter-burfeinds-book-2014-gnostic-america-part-12-of-26","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=10734","title":{"rendered":"Looking at Peter Burfeind&#8217;s Book (2014) &#8220;Gnostic America&#8221; (Part 12 of 26)"},"content":{"rendered":"\n<p><a>0193 Does&nbsp;<em>the Gnostic founding<\/em>&nbsp;touch base with&nbsp;<em>the First Singularity<\/em><\/a><em>?<\/em><\/p>\n\n\n\n<p>Here is another origin story.&nbsp;&nbsp;It is a scientific hypothesis.&nbsp;&nbsp;It depicts a break in human evolution.&nbsp;&nbsp;It accounts for why&nbsp;<em>our current Lebenswelt<\/em>&nbsp;is not&nbsp;<em>the Lebenswelt that we evolved in<\/em>.&nbsp;&nbsp;<em>The name of the break<\/em>&nbsp;is \u201cthe first singularity\u201d.<\/p>\n\n\n\n<p>0194 In the beginning, the&nbsp;<em>Homo&nbsp;<\/em>genus practiced hand talk.&nbsp;&nbsp;During the long history of our genus, our ancestors explored the adaptive cognitive spaces available to hand talk.&nbsp;&nbsp;One of these cognitive spaces was language.<\/p>\n\n\n\n<p>Language consists of purely symbolic operations.&nbsp;&nbsp;Originally, it relied on the symbolic character of hand talk.&nbsp;&nbsp;Hand-talk words are distinct and finite in number.&nbsp;&nbsp;Therefore, they may form a symbolic order capable of supporting operations.&nbsp;&nbsp;We call these symbolic operations, \u201cgrammar\u201d.<\/p>\n\n\n\n<p>0195 The evolution of language exploited&nbsp;<em>the symbolic sign qualities of hand talk<\/em>.&nbsp;&nbsp;But, it did not alter its foundational referential character.&nbsp;&nbsp;Manual-brachial word-gestures retained their imagistic (iconic) and indicative (indexal) sign qualities.&nbsp;&nbsp;Hand-talk words pictured and pointed to things and states of things, even when the referents were no longer present.<\/p>\n\n\n\n<p>0196 Fully linguistic hand talk lasted for millions of years. It was a successful adaptation.<\/p>\n\n\n\n<p>0197 Bands congregated into tribes.&nbsp;&nbsp;Occasional, seasonal and brief tribal gatherings favored synchronization.&nbsp;&nbsp;Singing was one of the many cultural adaptations.&nbsp;&nbsp;Vocal synchronization selected for greater voluntary neural control of the voice.&nbsp;&nbsp;Our ancestors became more and more adept at singing.<\/p>\n\n\n\n<p>0198 At that point, our species,&nbsp;<em>Homo sapiens<\/em>, exapted the voice from singing for speech.&nbsp;&nbsp;Speech was added to hand talk.<\/p>\n\n\n\n<p>For tens of thousands of years,&nbsp;<em>Homo sapiens<\/em>&nbsp;practiced hand-speech talk.&nbsp;&nbsp;Our species settled every continent but one.&nbsp;&nbsp;They enjoyed the referentiality of hand talk.&nbsp;&nbsp;They began to explore the adaptive cognitive spaces opened by speech talk.<\/p>\n\n\n\n<p>0199 Speech talk is purely symbolic, so I am not surprised that our species increasingly tried to represent symbols through art.<\/p>\n\n\n\n<p>0200 Art is manufactured.&nbsp;&nbsp;The artistic artifact displays a symbolic dimension.&nbsp;&nbsp;In doing so, art endows pure symbols with the sign-qualities of hand talk.<\/p>\n\n\n\n<p>Paleolithic art demonstrates the principle.&nbsp;&nbsp;Humans began to realize that their hand-talk words represented&nbsp;<em>more than things and states of things<\/em>.&nbsp;&nbsp;<em>Symbolic qualities of hand-speech talk<\/em>&nbsp;could be validated by&nbsp;<em>the construction of artifacts<\/em>.&nbsp;<em>The semiotic qualities of speech<\/em>&nbsp;could turn tools into art objects.<\/p>\n\n\n\n<p>0201&nbsp;<em>The addition of speech to hand talk<\/em>&nbsp;opened the door to&nbsp;<em>artistic representation<\/em>&nbsp;on a scale never exhibited before.&nbsp;&nbsp;Speech talk is purely symbolic.&nbsp;&nbsp;Hand talk is iconic and indexal, in addition to being symbolic.&nbsp;&nbsp;<em>Paleolithic and Neolithic art<\/em>&nbsp;appears to capitalize on&nbsp;<em>the referential qualities of hand talk<\/em>&nbsp;and&nbsp;<em>the symbolic qualities of speech talk<\/em>.<\/p>\n\n\n\n<p>0202 Now, for a thought experiment based on Suarez\u2019s model of&nbsp;<em>ens rationis<\/em>.<\/p>\n\n\n\n<p>I am a Paleolithic ancestor.&nbsp;&nbsp;I encounter a (mind-independent) being.&nbsp;&nbsp;My efficient intellect projects&nbsp;<em>a (mind-dependent) being that accounts for the encountered being<\/em>.&nbsp;&nbsp;<em>The dyad in content-level actuality<sub>2a<\/sub><\/em>&nbsp;is complete.<\/p>\n\n\n\n<p>0203 If I were to state, in hand talk,&nbsp;<em>what I was thinking<\/em>, then I would gesture the words that imaged or pointed to the encountered being.&nbsp;&nbsp;My gestural-words would reproduce the encountered being.<\/p>\n\n\n\n<p>0204 If I were to state, in speech talk,&nbsp;<em>what I was thinking<\/em>, then I might explicitly abstract a feature of my judgment, rather than present an iconic and indexal re-enactment.&nbsp;&nbsp;When this is done, the spoken word causes the efficient intellect to place a label in the position of accounting being.<\/p>\n\n\n\n<p>0205 Ironically, the label is only&nbsp;<em>a placeholder in a system of differences<\/em>. It alludes to the encountered being only as&nbsp;<em>an element within a symbolic order<\/em>.&nbsp;&nbsp;However, I may actualize the label by constructing&nbsp;<em>an artifact<\/em>.&nbsp;&nbsp;The artifact becomes a&nbsp;<em>real being that I can encounter<\/em>.<\/p>\n\n\n\n<p>Once I encounter this mind-independent man-made artifact, I actualize the mind-dependent symbolic element.<\/p>\n\n\n\n<p>0206&nbsp;<em>Paleolithic portable art<\/em>&nbsp;has this character.&nbsp;&nbsp;The portable itself reflects explicit abstraction.&nbsp;&nbsp;One element of an entire symbolic order is presented.&nbsp;&nbsp;The imagery and indications of the portable, however, reflect implicit abstraction.&nbsp;The entire symbolic order dwells within the iconicity and indexality of the portable itself.<\/p>\n\n\n\n<p>Thus, I may speak to the portable, as if it would reply in hand talk.<\/p>\n\n\n\n<p>0207 Paleolithic and Neolithic art exploit&nbsp;<em>this cognitive space opened by speech talk<\/em>&nbsp;and demonstrate that speech altered&nbsp;<em>our evolved grounding in hand talk<\/em>.&nbsp;&nbsp;Reference gained a symbolic dimension.<\/p>\n\n\n\n<p>0208 Then,&nbsp;<em>the first singularity<\/em>&nbsp;happened.<\/p>\n\n\n\n<p>The first singularity was&nbsp;<em>a cultural transition that started when one Developed Neolithic culture dropped its hand talk<\/em>.&nbsp;&nbsp;In other words, it adopted&nbsp;<em>speech-alone talk<\/em>.&nbsp;&nbsp;This cultural transition then spread to the rest of the world through mimesis.<\/p>\n\n\n\n<p>0209 Imitation?&nbsp;&nbsp;Why would hand-speech talking cultures imitate speech-alone talking cultures?<\/p>\n\n\n\n<p><em>Speech-alone talk<\/em>&nbsp;potentiated&nbsp;<em>unconstrained complexity<\/em>.<\/p>\n\n\n\n<p>As this one culture advanced through labor and social specialization, other cultures observed the developments.&nbsp;&nbsp;In order to copy the wealth and prestige of the speech-alone talking culture, they abandoned hand talk.<\/p>\n\n\n\n<p>0210 How does this work?<\/p>\n\n\n\n<p>Speech-alone talk represents the world differently than hand-speech talk.&nbsp;&nbsp;Speech-alone talk is purely symbolic.&nbsp;&nbsp;All spoken works are placeholders in symbolic orders.&nbsp;&nbsp;As such, relations and qualities, such as the word \u201cwisdom\u201d, may be labeled.<\/p>\n\n\n\n<p>0211 \u201cWisdom\u201d could not be labeled in hand-speech talk.&nbsp;&nbsp;Wisdom is not&nbsp;<em>a thing or a state of things<\/em>.&nbsp;&nbsp;One cannot image or point to \u201cwisdom\u201d using a manual-brachial gesture.&nbsp;&nbsp;So,&nbsp;<em>the image and indication of \u201cwisdom\u201d<\/em>&nbsp;had to be encoded holistically through reference to&nbsp;<em>a thing or state of things<\/em>.&nbsp;&nbsp;Perhaps, this thing was a person.&nbsp;&nbsp;Sophia?<\/p>\n\n\n\n<p>0212 With speech-alone talk, \u201cwisdom\u201d differs from \u201cthe builder gods\u201d.&nbsp;&nbsp;Yet, both belong to the same system of differences.<\/p>\n\n\n\n<p>0213 Here is a practical example.<\/p>\n\n\n\n<p>Wheels do not occur in nature.&nbsp;&nbsp;There was no hand talk word for \u201cwheel\u201d.&nbsp;&nbsp;However, there is circular motion.&nbsp;&nbsp;Circular motion is used to throw pottery.&nbsp;&nbsp;Indeed,&nbsp;<em>circular motion<\/em>&nbsp;may have been a word-gesture for \u201cpottery\u201d.<\/p>\n\n\n\n<p>0214 The pottery wheel is one of the early inventions of civilization. The pottery wheel explicitly abstracts circular motion from other aspects of throwing pottery.&nbsp;&nbsp;Following the character of speech-alone talk,&nbsp;<em>circular motion<\/em>&nbsp;became&nbsp;<em>an element in a system of differences in regards to throwing pottery<\/em>.&nbsp;&nbsp;Then,&nbsp;<em>circular motion<\/em>&nbsp;was assigned to the potter\u2019s wheel, rather than the hands.&nbsp;&nbsp;The potter\u2019s wheel became&nbsp;<em>the artifact that made real the speech-alone word assigned to circular motion in pottery manufacture<\/em>.<\/p>\n\n\n\n<p>0215 This practical example suggests why speech-alone talk favors unconstrained complexity.&nbsp;&nbsp;Unconstrained complexity produces wealth (from labor and material specialization) and power (from social specialization).&nbsp;&nbsp;No wonder it spread like a contagion.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0193 Does&nbsp;the Gnostic founding&nbsp;touch base with&nbsp;the First Singularity? Here is another origin story.&nbsp;&nbsp;It is a scientific hypothesis.&nbsp;&nbsp;It depicts a break in human evolution.&nbsp;&nbsp;It accounts for why&nbsp;our current Lebenswelt&nbsp;is not&nbsp;the Lebenswelt that we evolved in.&nbsp;&nbsp;The name of the break&nbsp;is \u201cthe first singularity\u201d. 0194 In the beginning, the&nbsp;Homo&nbsp;genus practiced hand talk.&nbsp;&nbsp;During the long history of our genus, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-10734","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.0 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Peter Burfeind&#039;s Book (2014) &quot;Gnostic America&quot; (Part 12 of 26) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=10734\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Peter Burfeind&#039;s Book (2014) &quot;Gnostic America&quot; (Part 12 of 26) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0193 Does&nbsp;the Gnostic founding&nbsp;touch base with&nbsp;the First Singularity? 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