{"id":10671,"date":"2026-06-03T20:00:00","date_gmt":"2026-06-03T20:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=10671"},"modified":"2025-12-14T17:19:32","modified_gmt":"2025-12-14T17:19:32","slug":"looking-at-eric-santners-book-2016-the-weight-of-all-flesh-part-25-of-28","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=10671","title":{"rendered":"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 25 of 28)"},"content":{"rendered":"\n<p>0494 In the last section of the second lecture, Santner grapples with the implications.<\/p>\n\n\n\n<p>0495 Did Marx isolate&nbsp;<em>the alchemy of mercantilism?<\/em><\/p>\n\n\n\n<p><em>The political theory of mercantilism<\/em>&nbsp;magically transforms into an impossible righteousness,&nbsp;<em>capitalism<\/em>.<\/p>\n\n\n\n<p>To me,&nbsp;<em>capitalism<\/em>&nbsp;is&nbsp;<em>Marx\u2019s projection of the society tier onto the organization tier.<\/em><\/p>\n\n\n\n<p><em>The industrial economy&nbsp;<\/em>becomes<em>&nbsp;an icon of the religion of mercantilism<\/em>.<\/p>\n\n\n\n<p>0496 Santner uses the mercantilist fixation, gold, as an example.<\/p>\n\n\n\n<p>Money flows upwards.&nbsp;&nbsp;Gold flows downwards.<\/p>\n\n\n\n<p>0497 This example easily fits&nbsp;<em>Marx\u2019s projection of the society tier onto the organization tier<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide64.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide64.png\" alt=\"\" class=\"wp-image-10672\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide64.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide64-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0498&nbsp;<em>The general labor value of gold<\/em>&nbsp;produces&nbsp;<em>something that money can buy<\/em>.&nbsp;&nbsp;The transactions produce surplus value.&nbsp;&nbsp;Surplus value actualizes<em>&nbsp;the potential for continuing gold production<\/em>.<\/p>\n\n\n\n<p>0499&nbsp;<em>The institutional mission that \u2018gold is wealth\u2019<\/em>&nbsp;virtually contextualizes&nbsp;<em>the<\/em>&nbsp;<em>abstract material that informs price of gold<\/em>.<\/p>\n\n\n\n<p>Anyone familiar with current gold markets finds&nbsp;<em>this abstract material<\/em>&nbsp;quite tangible.&nbsp;&nbsp;It reifies&nbsp;<em>the<\/em>&nbsp;<em>fear that fiat currencies are being printed without collateral<\/em>.<\/p>\n\n\n\n<p>Since gold is wealth, gold is collateral.<\/p>\n\n\n\n<p>The buyer is purchasing&nbsp;<em>what the fiat currency lacks<\/em>.<\/p>\n\n\n\n<p>0500 Collateral flows downwards from&nbsp;<em>an institutional mission<\/em>, through&nbsp;<em>the abstract material emerging from the potentials of shape and money<\/em>, into&nbsp;<em>the peace of mind of the gold buyer<\/em>.<\/p>\n\n\n\n<p>0501 This is not an&nbsp;<em>-ism<\/em>.&nbsp;&nbsp;This is not \u201ccapital\u201d-ism.<\/p>\n\n\n\n<p>No, these diagrams describe&nbsp;<em>the machinations of the organization tier as an icon of the society tier<\/em>.<\/p>\n\n\n\n<p><em>-Isms<\/em>&nbsp;belong to the society tier.<\/p>\n\n\n\n<p>Mercantilism belongs to the society tier.<\/p>\n\n\n\n<p>Mercantilism solved one problem in the organization tier.<\/p>\n\n\n\n<p>Here is the issue:&nbsp;&nbsp;<em>The abstract material that informs price<\/em>&nbsp;should not also weigh&nbsp;<em>a changing value of money<\/em>, in addition to&nbsp;<em>the potential of shape and the buyer\u2019s accounts<\/em>.<\/p>\n\n\n\n<p>So mercantilism fixed the value of money.<\/p>\n\n\n\n<p>Money was defined as&nbsp;<em>a certain weight of pure gold<\/em>.<\/p>\n\n\n\n<p>0502 However, the mercantilist religion produced a host of other problems within the society tier.<\/p>\n\n\n\n<p>In particular, it degraded the Protestant Ethic, where the virtue of industriousness served to glorify God.<\/p>\n\n\n\n<p>Mercantilism glorified&#8230;&nbsp;<em>something other than the One True God<\/em>.<\/p>\n\n\n\n<p>0503&nbsp;<em>Marx\u2019s specter of communism<\/em>&nbsp;rose to contest&nbsp;<em>the political theology of mercantilism<\/em>.<\/p>\n\n\n\n<p>0504 To me, Marx projected&nbsp;<em>something transcendent<\/em>&nbsp;onto&nbsp;<em>the immanence of the organization tier<\/em>.<\/p>\n\n\n\n<p>0505 The term \u201ccapitalism\u201d labels&nbsp;<em>the projection of a mercantilist political theology<\/em>&nbsp;<em>onto the organization tier<\/em>.<\/p>\n\n\n\n<p>0506 To the extent that the projection is manifest, the organization tier is&nbsp;<em>unrighteous<\/em>&nbsp;compared to&nbsp;<em>the righteousness of Marxist ideologies<\/em>.<\/p>\n\n\n\n<p>0507&nbsp;<em>The role of the Marxist in our contemporary world<\/em>&nbsp;is to regulate<em>&nbsp;perceived manifestations of mercantilist political theology in the organization tier<\/em>.<\/p>\n\n\n\n<p>Soviet communism was an experiment.&nbsp;&nbsp;It failed.<\/p>\n\n\n\n<p>But, could the schema still be correct?<\/p>\n\n\n\n<p>Welcome to big government (il)liberalism, where&nbsp;<em>the political economy<\/em>&nbsp;is freighted with&nbsp;<em>a subject matter weighing all flesh<\/em>.<\/p>\n\n\n\n<p>0508 Speaking of flesh, is&nbsp;<em>global mercantilism<\/em>&nbsp;a form of prostitution?<\/p>\n\n\n\n<p>0509 Here is how prostitution looks as an icon of mercantilism.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide65.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide65.png\" alt=\"\" class=\"wp-image-10673\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide65.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide65-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>How unrighteous is&nbsp;<em>global mercantilism?<\/em><\/p>\n\n\n\n<p>0510 In the organization tier, paper money flows up into surplus value.<\/p>\n\n\n\n<p><em>A purpose-filled abstract material<\/em>&nbsp;flows down into&nbsp;<em>what the buyer lacks<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide66.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide66.png\" alt=\"\" class=\"wp-image-10674\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide66.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide66-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0511 What does the buyer lack?<\/p>\n\n\n\n<p>0512 In the society tier, the flesh is&nbsp;<em>the industrious body<\/em>, contiguous with&nbsp;<em>an inoperative active soul<\/em>.<\/p>\n\n\n\n<p>An object<sup>org<\/sup>&nbsp;is supposed to fill in for the active soul.<\/p>\n\n\n\n<p><em>The object<sup>org<\/sup>-inoperative active soul<\/em>&nbsp;situates&nbsp;<em>the fact that the passive soul cannot work on its own accord<\/em>.<\/p>\n\n\n\n<p>0513 This is shown in the following diagram:<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide67.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide67.png\" alt=\"\" class=\"wp-image-10675\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide67.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide67-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0514 What does this imply?<\/p>\n\n\n\n<p><em>The buyer in the organization tier<\/em>&nbsp;lacks&nbsp;<em>a quality that allows the passive soul do what it is supposed to do<\/em>.<\/p>\n\n\n\n<p>0515 That quality is&nbsp;<em>righteousness<\/em>.<\/p>\n\n\n\n<p>But, it can also be&nbsp;<em>unrighteousness<\/em>.<\/p>\n\n\n\n<p><em>Righteousness<\/em>&nbsp;<em>and unrighteousness<\/em>&nbsp;are&nbsp;<em>the potentials underlying good and evil<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0494 In the last section of the second lecture, Santner grapples with the implications. 0495 Did Marx isolate&nbsp;the alchemy of mercantilism? The political theory of mercantilism&nbsp;magically transforms into an impossible righteousness,&nbsp;capitalism. To me,&nbsp;capitalism&nbsp;is&nbsp;Marx\u2019s projection of the society tier onto the organization tier. The industrial economy&nbsp;becomes&nbsp;an icon of the religion of mercantilism. 0496 Santner uses the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-10671","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 25 of 28) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=10671\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 25 of 28) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0494 In the last section of the second lecture, Santner grapples with the implications. 0495 Did Marx isolate&nbsp;the alchemy of mercantilism? 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