{"id":10656,"date":"2026-06-05T08:00:00","date_gmt":"2026-06-05T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=10656"},"modified":"2025-12-14T17:12:00","modified_gmt":"2025-12-14T17:12:00","slug":"looking-at-eric-santners-book-2016-the-weight-of-all-flesh-part-22-of-28","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=10656","title":{"rendered":"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 22 of 28)"},"content":{"rendered":"\n<p>0449 Santner does not seem to be impressed.<\/p>\n\n\n\n<p>He unhesitatingly moves from&nbsp;<em>the usurpation of this model by the political theology of king\u2019s dual body<\/em>&nbsp;to&nbsp;<em>the craziness of political economy<\/em>.<\/p>\n\n\n\n<p>0450 Let me slow down and imagine how this feedback loop translates into late medieval political theology.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide55.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide55.png\" alt=\"\" class=\"wp-image-10657\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide55.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide55-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0451 Going up,<em>&nbsp;the body of the subject<\/em>&nbsp;glorifies&nbsp;<em>the mortal body of the king<\/em>.<\/p>\n\n\n\n<p>Going down,<em>&nbsp;royal values<\/em>&nbsp;grant livingness to&nbsp;<em>the active soul of the subject<\/em>.<\/p>\n\n\n\n<p>0452 Theoretically,&nbsp;<em>the glorious body of the king<\/em>&nbsp;was directly answerable to God (rather than some corrupt pope).<\/p>\n\n\n\n<p>0453 However, some Christian factions balked at&nbsp;<em>the glory of the king business<\/em>.<\/p>\n\n\n\n<p>Instead, they claimed that the king answered to the People.<\/p>\n\n\n\n<p>0454 Does this sound familiar?<\/p>\n\n\n\n<p>These factions believed that industriousness was a way to glorify God.&nbsp;&nbsp;<em>The wealth that came from such business<\/em>&nbsp;served as&nbsp;<em>a sign of one\u2019s destination<\/em>.<\/p>\n\n\n\n<p>Thus,&nbsp;<em>the work of everyday life<\/em>&nbsp;became a liturgical practice, producing&nbsp;<em>glory<\/em>&nbsp;as well as&nbsp;<em>things that could be sold<\/em>.<\/p>\n\n\n\n<p>0455 Here is how that looks in terms of a feedback loop in the vertical column of actuality:<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide56.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide56.png\" alt=\"\" class=\"wp-image-10658\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide56.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide56-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0456 Note how&nbsp;<em>the passive, impressionable soul<\/em>&nbsp;is replaced by&nbsp;<em>the sane soul of one who does rational calculations<\/em>.<\/p>\n\n\n\n<p>A life of prayer?&nbsp;&nbsp;That is for lazy superstitious monks.<\/p>\n\n\n\n<p>0457 At this point in history,&nbsp;<em>the body, that thing that worships God simply by being animated by an active soul<\/em>, becomes driven by&nbsp;<em>an organizational objective that derives from (mercantilist) values<\/em>.<\/p>\n\n\n\n<p>0458 The mercantile version of the Protestant Ethic says, \u201cWealth is a sign of salvation.\u201d<\/p>\n\n\n\n<p>Livingness is heavy, shiny and metallic.&nbsp;&nbsp;Put it in your safe.&nbsp;&nbsp;Gold is livingness.<\/p>\n\n\n\n<p>The active soul has been subsumed by an organizational objective.<\/p>\n\n\n\n<p>0459 Finally, I extrapolate the diagram to a fully modern political theology.<\/p>\n\n\n\n<p>Or should I say, \u201cpolitical economy\u201d?<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide57.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide57.png\" alt=\"\" class=\"wp-image-10659\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide57.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide57-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0460&nbsp;<em>Industriousness<\/em>&nbsp;is no longer for&nbsp;<em>the glory of God<\/em>.<\/p>\n\n\n\n<p><em>Industriousness<\/em>&nbsp;illustrates&nbsp;<em>the glory of citizen<sup>Marat<\/sup><\/em>.<\/p>\n\n\n\n<p>Citizen<sup>Marat<\/sup>&nbsp;looks into&nbsp;<em>the blankness of the heavens<\/em>&nbsp;and finds&nbsp;<em>a perspective that will inform his (biopower) values<\/em>.<\/p>\n\n\n\n<p>These values, in turn, will virtually situate&nbsp;<em>the object<sup>org<\/sup>-active soul of the People<\/em>.<\/p>\n\n\n\n<p>0461 Remember, Jean-Paul Marat\u2019s revolutionary rag was titled&nbsp;<em>Friend of the People<\/em>.<\/p>\n\n\n\n<p>Maybe it should have been called&nbsp;<em>The Biopower Values Virtually Situating the Organizational Objectives of the People\u2019s Active Soul<\/em>.<\/p>\n\n\n\n<p>0462 This raises the question: How does the object<sup>org<\/sup>&nbsp;possess the active soul?<\/p>\n\n\n\n<p>Two terms stand out at the end of this section,&nbsp;<em>flesh<\/em>&nbsp;and&nbsp;<em>the paired opposites of operative and inoperative<\/em>.<\/p>\n\n\n\n<p>Maybe they can provide an answer.<\/p>\n\n\n\n<p>0463 Santner associates his category,&nbsp;<em>flesh<\/em>, to Agamben\u2019s use of the term&nbsp;<em>inoperative<\/em>.&nbsp;<\/p>\n\n\n\n<p>To me, the term,&nbsp;<em>flesh,<\/em>&nbsp;labels the body in the realm of actuality.&nbsp;&nbsp;So the term,&nbsp;<em>inoperative<\/em>, applies to the active soul.&nbsp;&nbsp;The active soul becomes&nbsp;<em>inoperative<\/em>.<\/p>\n\n\n\n<p>0464 What does this imply?<\/p>\n\n\n\n<p><em>The industrious flesh of the People<\/em>&nbsp;is animated, not by an operative active soul, but by&nbsp;<em>a soul rendered inoperative by an organizational objective<\/em>.<\/p>\n\n\n\n<p>0465 In order to compensate for this negation of the active soul, I also negate&nbsp;<em>its potential<\/em>.<\/p>\n\n\n\n<p>Thus,&nbsp;<em>the potential of the passive soul<\/em>&nbsp;becomes&nbsp;<em>an impossibility underlying the inoperative active soul<\/em>.<\/p>\n\n\n\n<p>0466 So, where does the contrasting term,&nbsp;<em>operative<\/em>, go?<\/p>\n\n\n\n<p>It goes with the normal context.<\/p>\n\n\n\n<p>0467&nbsp;<em>A spirit of operative expectations<sub>3a<\/sub><\/em>&nbsp;brings&nbsp;<em>the actuality of object<sup>org<\/sup>&nbsp;&#8211; inoperative active soul [animates] industrious flesh<sub>2a<\/sub><\/em>&nbsp;into relation with&nbsp;<em>an impossibility within the passive soul<sub>1a<\/sub><\/em>.<\/p>\n\n\n\n<p>0468&nbsp;<em>A spirit of operative expectations<sub>3a<\/sub><\/em>&nbsp;reflects and supports&nbsp;<em>the apparent situational busy-ness of citizen<sup>Marat<\/sup><sub>2b<\/sub><\/em>.<\/p>\n\n\n\n<p>In turn,&nbsp;<em>the hidden situational actuality of the (biopower) values of citizen<sup>Marat<\/sup><sub>2b<\/sub><\/em>&nbsp;declares that&nbsp;<em>the passive soul cannot operate on its own accord<\/em>.<\/p>\n\n\n\n<p>0469 Who are you going to believe, your own eyes or citizen<sup>Marat<\/sup>?<\/p>\n\n\n\n<p>The human body no longer mindless refers back to the source of its presence,&nbsp;<em>the Creator [Gestures] The Path Through Which Creation Becomes<\/em>.<\/p>\n\n\n\n<p><em>The active soul of citizen<sup>regular<\/sup><\/em>&nbsp;must be rendered&nbsp;<em>inoperative<\/em>.<\/p>\n\n\n\n<p>That is to say, &#8220;<em>Something<sub>2b<\/sub><\/em>&nbsp;is needed in order to activate&nbsp;<em>the soul of the regular citizen<sub>2a<\/sub><\/em>.&#8221;<\/p>\n\n\n\n<p>If I don&#8217;t know what that &#8216;something<sub>2b<\/sub>&#8216; is, then I had better watch more screens.<\/p>\n\n\n\n<p>0470 What is&nbsp;<em>this impossibility underlying the inoperative active soul<\/em>?<\/p>\n\n\n\n<p>That is a good question.<\/p>\n\n\n\n<p>0471 All I know is that&nbsp;<em>this potential<\/em>&nbsp;comes from&nbsp;<em>something other than what is in the person<\/em>.<\/p>\n\n\n\n<p><em>Activity<\/em>&nbsp;flows towards to heavens.<\/p>\n\n\n\n<p><em>Something paralyzing the passive soul<\/em>&nbsp;comes to earth.<\/p>\n\n\n\n<p>Is that why everyone seems so bored?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0449 Santner does not seem to be impressed. He unhesitatingly moves from&nbsp;the usurpation of this model by the political theology of king\u2019s dual body&nbsp;to&nbsp;the craziness of political economy. 0450 Let me slow down and imagine how this feedback loop translates into late medieval political theology. 0451 Going up,&nbsp;the body of the subject&nbsp;glorifies&nbsp;the mortal body of [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-10656","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 22 of 28) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=10656\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 22 of 28) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0449 Santner does not seem to be impressed. He unhesitatingly moves from&nbsp;the usurpation of this model by the political theology of king\u2019s dual body&nbsp;to&nbsp;the craziness of political economy. 0450 Let me slow down and imagine how this feedback loop translates into late medieval political theology. 0451 Going up,&nbsp;the body of the subject&nbsp;glorifies&nbsp;the mortal body of [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.raziemah.com\/blog\/?p=10656\" \/>\n<meta property=\"og:site_name\" content=\"An Archaeology of the Fall\" \/>\n<meta property=\"article:published_time\" content=\"2026-06-05T08:00:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide55.png\" \/>\n\t<meta property=\"og:image:width\" content=\"600\" \/>\n\t<meta property=\"og:image:height\" content=\"450\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=10656#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=10656\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#\\\/schema\\\/person\\\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"headline\":\"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 22 of 28)\",\"datePublished\":\"2026-06-05T08:00:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=10656\"},\"wordCount\":822,\"image\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=10656#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/wp-content\\\/uploads\\\/2025\\\/12\\\/Slide55.png\",\"articleSection\":[\"Book Review\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=10656\",\"url\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=10656\",\"name\":\"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 22 of 28) - 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