{"id":10652,"date":"2026-06-05T20:00:00","date_gmt":"2026-06-05T20:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=10652"},"modified":"2025-12-14T17:09:36","modified_gmt":"2025-12-14T17:09:36","slug":"looking-at-eric-santners-book-2016-the-weight-of-all-flesh-part-21-of-28","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=10652","title":{"rendered":"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 21 of 28)"},"content":{"rendered":"\n<p>0430 Santner connects&nbsp;<em>this neurotic circularity<\/em>&nbsp;with&nbsp;<em>Freud\u2019s concept of the superego<\/em>.<\/p>\n\n\n\n<p>The constant pressure to live up to&nbsp;<em>my own expectation of righteousness<\/em>&nbsp;produces a&nbsp;<em>super me<\/em>, or better yet, a&nbsp;<em>surplus me<\/em>.<\/p>\n\n\n\n<p>Or, maybe the term should be&nbsp;<em>surplus ego<\/em>.<\/p>\n\n\n\n<p>Or maybe,&nbsp;<em>super ego<\/em>.<\/p>\n\n\n\n<p>0431 Is Freud\u2019s superego&nbsp;<em>one of the paradoxes generated by the circular and foundational logic of Christianity?<\/em><\/p>\n\n\n\n<p>0432 To me, the term&nbsp;<em>superego<\/em>&nbsp;goes with&nbsp;<em>the person as an institution<\/em>.<\/p>\n\n\n\n<p>The Freudian term&nbsp;<em>ego<\/em>&nbsp;goes with&nbsp;<em>personal objects<sup>organization<\/sup>&nbsp;and deeds<\/em>.<\/p>\n\n\n\n<p>0433 Recall,&nbsp;<em>the intersection of thought and action<\/em>&nbsp;constitutes a single actuality:&nbsp;<em>what is good and what is evil<\/em>.<\/p>\n\n\n\n<p>This is precisely what the ego responds to.&nbsp;&nbsp;The ego is responsible for good and evil.<\/p>\n\n\n\n<p>The ego trains the Self to love the good and despise the evil.<\/p>\n\n\n\n<p>But, the Self is not naturally attuned to good and evil.<\/p>\n\n\n\n<p>The Self is prone to temptations, fantasies and desire.<\/p>\n\n\n\n<p>The Self is like a horse.&nbsp;&nbsp;The ego is like the rider.<\/p>\n\n\n\n<p>0434 The Freudian word \u201cid\u201d goes with&nbsp;<em>the angelic possibility of righteousness (according to God)<\/em>.<\/p>\n\n\n\n<p>But, it also goes with&nbsp;<em>the devilish possibilities of temptation, fantasy and desire<\/em>.<\/p>\n\n\n\n<p>0435 Id<sup>righteous<\/sup>&nbsp;underlies the ego.<\/p>\n\n\n\n<p>Id<sup>fantasy<\/sup>&nbsp;underlies the Self.<\/p>\n\n\n\n<p>Does the circle go in two directions?<\/p>\n\n\n\n<p>If so, then righteous laws may inspire sin by naming<em>&nbsp;what is to be fantasized about<\/em>.<\/p>\n\n\n\n<p>How is that for a twist?<\/p>\n\n\n\n<p>Humans are so impressionable.<\/p>\n\n\n\n<p>The horse can carry the rider wherever it wants to go.<\/p>\n\n\n\n<p>0436 Consider this comparison.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide53.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide53.png\" alt=\"\" class=\"wp-image-10653\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide53.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide53-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>It<sub>1a<\/sub>&nbsp;directs.&nbsp;&nbsp;It<sub>1a<\/sub>&nbsp;misdirects.<\/p>\n\n\n\n<p>0437 Santner quotes Agamben\u2019s recitation of a series of Christian paradoxes.<\/p>\n\n\n\n<p>0438 Glory goes to God for eternity.<\/p>\n\n\n\n<p>However, no one can increase or decrease God\u2019s glory.<\/p>\n\n\n\n<p>0439 All creatures owe God glory.&nbsp;&nbsp;God demands it of them.<\/p>\n\n\n\n<p>At the same time, God does not need glorification.<\/p>\n\n\n\n<p>0440 God does not need glory.<\/p>\n\n\n\n<p>Yet, God creates and redeems for His own glory.<\/p>\n\n\n\n<p>0441 Surely, this list sounds like a sequence of paradoxes.<\/p>\n\n\n\n<p>I sense that these paradoxes describe&nbsp;<em>a Christian complement to the society tier<\/em>.<\/p>\n\n\n\n<p>Here is how that might look:<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide54.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide54.png\" alt=\"\" class=\"wp-image-10654\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide54.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide54-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0442 Glory flows up the virtual nested form in the realm of actuality.<\/p>\n\n\n\n<p>Livingness flows down.<\/p>\n\n\n\n<p>0443 Take the first paradox listed by Santner.&nbsp;&nbsp;Glory exists, but cannot be increased or decreased.<\/p>\n\n\n\n<p>The Father is&nbsp;<em>Creator<\/em>.&nbsp;&nbsp;The Son is the&nbsp;<em>Manner of Creation<\/em>.<\/p>\n\n\n\n<p>The glory of God does not increase or decrease.<\/p>\n\n\n\n<p>Glory rises from below but does not build up.<\/p>\n\n\n\n<p>The contiguity between the Father and the Son turns it into something else: new life.<\/p>\n\n\n\n<p>Now, for the second paradox, why does God demand glory?<\/p>\n\n\n\n<p>Glory rises.&nbsp;&nbsp;Livingness descends.<\/p>\n\n\n\n<p><em>God\u2019s demand for glory<\/em>&nbsp;is begotten by&nbsp;<em>God\u2019s gift of life<\/em>.<\/p>\n\n\n\n<p>Stop glorifying God and&nbsp;<em>God\u2019s mandate to live<\/em>&nbsp;withers.<\/p>\n\n\n\n<p>0444 Finally, the third paradox asks: Why does God create and redeem glory when God does not need glory?<\/p>\n\n\n\n<p>Look at the contiguity between the Father and the Son.<\/p>\n\n\n\n<p>It is conception.<\/p>\n\n\n\n<p>0445 In English, one may conceive of ideas.<\/p>\n\n\n\n<p><em>Liturgical doxology<\/em>&nbsp;ends up as&nbsp;<em>God\u2019s conception of life<\/em>.<\/p>\n\n\n\n<p><em>The Father\u2019s act of conception<\/em>&nbsp;ends up as&nbsp;<em>a conceptual space in which my active soul animates my body<\/em>.<\/p>\n\n\n\n<p>If that is not&nbsp;<em>livingness<\/em>, I don\u2019t know what is.<\/p>\n\n\n\n<p>0446 The contiguity between my active soul and my body is&nbsp;<em>animates<\/em>.<\/p>\n\n\n\n<p>My active soul animates my body.<\/p>\n\n\n\n<p>My body reminds me of my active soul.<\/p>\n\n\n\n<p>That referral is conceptualized as&nbsp;<em>a message actualized by the angels<\/em>.<\/p>\n\n\n\n<p>Existence induces adoration.&nbsp;&nbsp;Adoration glorifies the Son.<\/p>\n\n\n\n<p>0447&nbsp;<em>Glory<\/em>&nbsp;encompasses&nbsp;<em>the Father, the Son and the Holy Spirit<\/em>.&nbsp;&nbsp;The Father conceives the Son.&nbsp;&nbsp;The Holy Spirit contextualizes&nbsp;<em>the love between the Father and the Son<\/em>.&nbsp;&nbsp;<\/p>\n\n\n\n<p>0448 Glory flows up.&nbsp;&nbsp;Livingness flows down.<\/p>\n\n\n\n<p>What a beautiful way to describe the cognitive space opened by&nbsp;<em>this meaning underlying the Christian religion<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0430 Santner connects&nbsp;this neurotic circularity&nbsp;with&nbsp;Freud\u2019s concept of the superego. The constant pressure to live up to&nbsp;my own expectation of righteousness&nbsp;produces a&nbsp;super me, or better yet, a&nbsp;surplus me. Or, maybe the term should be&nbsp;surplus ego. Or maybe,&nbsp;super ego. 0431 Is Freud\u2019s superego&nbsp;one of the paradoxes generated by the circular and foundational logic of Christianity? 0432 To [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-10652","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 21 of 28) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=10652\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 21 of 28) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0430 Santner connects&nbsp;this neurotic circularity&nbsp;with&nbsp;Freud\u2019s concept of the superego. The constant pressure to live up to&nbsp;my own expectation of righteousness&nbsp;produces a&nbsp;super me, or better yet, a&nbsp;surplus me. Or, maybe the term should be&nbsp;surplus ego. 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