{"id":10636,"date":"2026-06-10T08:00:00","date_gmt":"2026-06-10T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=10636"},"modified":"2025-12-14T15:56:33","modified_gmt":"2025-12-14T15:56:33","slug":"looking-at-eric-santners-book-2016-the-weight-of-all-flesh-part-17-of-28","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=10636","title":{"rendered":"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 17 of 28)"},"content":{"rendered":"\n<p>0348 As Santner suggests,&nbsp;<em>the subject matter of political economy<\/em>&nbsp;includes some very un-economic (that is,&nbsp;<em>political<\/em>) subject matter.<\/p>\n\n\n\n<p>In the Marxist-Freudian view,&nbsp;<em>a fetish<\/em>&nbsp;occupies&nbsp;<em>the actuality of the situation levels of both the society and organization tiers of the West<\/em>.<\/p>\n\n\n\n<p>0349 A fetish connects expertise (as another term for citizen<sup>Marat<\/sup>)<sub>2bC<\/sub>&nbsp;with political objectives<sub>2bC<\/sub>.<\/p>\n\n\n\n<p>A fetish connects price<sub>2bB<\/sub>&nbsp;with perceived value<sub>2bB<\/sub>.<\/p>\n\n\n\n<p>The apparent actualities of expertise and price are the sites of&nbsp;<em>busy-ness&nbsp;<\/em>and<em>&nbsp;business<\/em>, respectively.<\/p>\n\n\n\n<p>0350 Now, I may wonder: Are the hidden actualities of&nbsp;<em>political objectives<\/em>&nbsp;and&nbsp;<em>perceived value<\/em>&nbsp;the sites of&nbsp;<em>glory&nbsp;<\/em>and<em>administration<\/em>, respectively.<\/p>\n\n\n\n<p>Or, is&nbsp;<em>glory&nbsp;<\/em>the same as<em>&nbsp;administration<\/em>?<\/p>\n\n\n\n<p>0351 Consider this juxtaposition of three nested forms.&nbsp;&nbsp;One is general.&nbsp;&nbsp;The other two match the sovereign level of the society tier.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide45.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide45.png\" alt=\"\" class=\"wp-image-10637\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide45.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide45-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0352 Now, allow me to convert&nbsp;<em>the dyadic actuality<\/em>&nbsp;into&nbsp;<em>a sign structure<\/em>.<\/p>\n\n\n\n<p><em>The structure of a sign<\/em>&nbsp;goes like this:&nbsp;<em>A sign vehicle<\/em>&nbsp;stands for&nbsp;<em>a sign object<\/em>&nbsp;in regards to&nbsp;<em>a sign interpretant<\/em>.<\/p>\n\n\n\n<p>0353 Take a look at the actualities in the above figure.<\/p>\n\n\n\n<p>The apparent actualities are subjective.&nbsp;&nbsp;The hidden actualities are objective.&nbsp;<\/p>\n\n\n\n<p>Thus, the dyad of actuality constitutes two elements of a triadic sign,&nbsp;<em>the sign object<\/em>&nbsp;and&nbsp;<em>the sign vehicle<\/em>.<\/p>\n\n\n\n<p>The king\u2019s mortal body stands for regal values according to&nbsp;<em>a sign interpretant<\/em>.<\/p>\n\n\n\n<p>Citizen<sup>Marat<\/sup>&nbsp;stands for political objectives according to&nbsp;<em>a sign interpretant<\/em>.<\/p>\n\n\n\n<p>0354 The contiguity between the sign vehicle and the sign object is not the sign interpretant.&nbsp;&nbsp;It is&nbsp;<em>the referral making the sign interpretant possible<\/em>.<\/p>\n\n\n\n<p>0355 So, where is the sign interpretant?<\/p>\n\n\n\n<p>Is it somewhere in the clouds of the perspective level?<\/p>\n\n\n\n<p><em>Glory<\/em>&nbsp;and&nbsp;<em>administration<\/em>&nbsp;hovers like incense above the king\u2019s mortal body and citizen<sup>Marat<\/sup>.<\/p>\n\n\n\n<p>These spirits belong to the perspective level.<\/p>\n\n\n\n<p>0356 The lecture continues.&nbsp;<\/p>\n\n\n\n<p>The words \u201cpolicy\u201d and \u201cpolice\u201d are both rooted in the word Greek word&nbsp;<em>polis<\/em>, meaning \u201ccity\u201d.<\/p>\n\n\n\n<p>I can describe a&nbsp;<em>polis<\/em>&nbsp;in terms of policy and policing.&nbsp;&nbsp;But, these do not capture&nbsp;<em>the splendor of the city<\/em>.<\/p>\n\n\n\n<p>0357 Cities are risky.<\/p>\n\n\n\n<p>Every city is vulnerable.&nbsp;&nbsp;Yet, most citizens proceed with confidence, reflecting the splendor of their city.&nbsp;&nbsp;Policy makers may claim to have designed it.&nbsp;&nbsp;Police may pretend to have kept it.&nbsp;&nbsp;But,&nbsp;<em>the foundation of confidence<\/em>&nbsp;comes from&nbsp;<em>a success that cannot be accounted for by policy makers or police<\/em>.<\/p>\n\n\n\n<p>0358 The confidence is aesthetic.<\/p>\n\n\n\n<p>It is expressed in&nbsp;<em>the liturgy of everyday life<\/em>.<\/p>\n\n\n\n<p>0359 Indeed,&nbsp;<em>both policy makers and police<\/em>&nbsp;may destroy&nbsp;<em>the liturgy of the regular citizen<\/em>.<\/p>\n\n\n\n<p>They do so by usurpation.<\/p>\n\n\n\n<p>What are they usurping?<\/p>\n\n\n\n<p>0360 They are usurping&nbsp;<em>the production of splendor<\/em>.<\/p>\n\n\n\n<p>But, what is splendor?<\/p>\n\n\n\n<p>0361 Let me show&nbsp;<em>a figure that has previously appeared<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide46.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide46.png\" alt=\"\" class=\"wp-image-10638\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide46.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide46-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0362 Policing runs horizontal.<\/p>\n\n\n\n<p>The situation levels of all three tiers are subject to policing.<\/p>\n\n\n\n<p>Each tier is vulnerable.<\/p>\n\n\n\n<p>The police can break the discipline of citizens<sup>Marat<\/sup>.&nbsp;&nbsp;The police can undermine the contiguity between perceived value and price.&nbsp;&nbsp;The police can force ideology into the reckonings and phantasms of everyday life.<\/p>\n\n\n\n<p>0363 The citizens<sup>Marat<\/sup>&nbsp;may use the police in order to regulate the organization tier and individual in community tiers.<\/p>\n\n\n\n<p>Indeed,&nbsp;<em>many of the political objectives that inform citizens<sup>Marat<\/sup><\/em>&nbsp;attempt to alter<em>&nbsp;perceived value<\/em>&nbsp;by regulating prices.&nbsp;&nbsp;They also teach myths about everyday stuff.<\/p>\n\n\n\n<p>0364 Policy runs vertical.<\/p>\n\n\n\n<p><em>The content level of the society tier<\/em>&nbsp;is subject to policy.<\/p>\n\n\n\n<p>Because the content level of the society tier contextualizes the organization and iic tiers, policy spills out into the entire 3-teir system.<\/p>\n\n\n\n<p>In a democratic society, the citizens<sup>regular<\/sup>&nbsp;supposedly validate the citizens<sup>Marat<\/sup>&nbsp;through open and contested elections.<\/p>\n\n\n\n<p>Is this the case?<\/p>\n\n\n\n<p>The proof is in the pudding.<\/p>\n\n\n\n<p>For example,&nbsp;<em>turnover among elected officials in the United States of America, the home of big-government (il)liberalism,<\/em>&nbsp;is remarkably low.&nbsp;&nbsp;Most so-called \u201crepresentatives\u201d are career politicians.&nbsp;&nbsp;Turnover in&nbsp;<em>the non-elected federal administrative state<\/em>&nbsp;is even lower.<\/p>\n\n\n\n<p>0365 Consider Western society from 1945 on.<\/p>\n\n\n\n<p>During this period, political objectives are increasingly determined by citizen<sup>Marat<\/sup>, rather than citizen<sup>regular<\/sup>.&nbsp;&nbsp;<em>The situation level of the society tier<\/em>&nbsp;becomes more impressive, more splendid, while&nbsp;<em>the content level<\/em>&nbsp;falls into line.<\/p>\n\n\n\n<p>Citizens<sup>regular<\/sup>&nbsp;lose the capacity to participate with a rational spirit.<\/p>\n\n\n\n<p>Will big government liberalism forgo democracy once the administrative state can survive without the approval of its citizens<sup>regular<\/sup>?<\/p>\n\n\n\n<p>Or will it rely on democracy to achieve its objectives?<\/p>\n\n\n\n<p>What puts citizen<sup>Marat<\/sup>&nbsp;into perspective?<\/p>\n\n\n\n<p>Look at the painting&nbsp;<em>The Death of Marat<\/em>.<\/p>\n\n\n\n<p>What is that blank space above citizen<sup>Marat<\/sup>?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0348 As Santner suggests,&nbsp;the subject matter of political economy&nbsp;includes some very un-economic (that is,&nbsp;political) subject matter. In the Marxist-Freudian view,&nbsp;a fetish&nbsp;occupies&nbsp;the actuality of the situation levels of both the society and organization tiers of the West. 0349 A fetish connects expertise (as another term for citizenMarat)2bC&nbsp;with political objectives2bC. A fetish connects price2bB&nbsp;with perceived value2bB. The [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-10636","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 17 of 28) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=10636\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 17 of 28) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0348 As Santner suggests,&nbsp;the subject matter of political economy&nbsp;includes some very un-economic (that is,&nbsp;political) subject matter. 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