{"id":10612,"date":"2026-06-15T08:00:00","date_gmt":"2026-06-15T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=10612"},"modified":"2025-12-14T15:46:14","modified_gmt":"2025-12-14T15:46:14","slug":"looking-at-eric-santners-book-2016-the-weight-of-all-flesh-part-13-of-28","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=10612","title":{"rendered":"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 13 of 28)"},"content":{"rendered":"\n

0254 What is a fetish?<\/p>\n\n\n\n

0255 A fetish is magical.<\/p>\n\n\n\n

In late medieval and early modern times, the way that regal qualities endowed the mortal body of the king<\/em> was magical.  The order of the kingdom<\/em> was attributed to the health and wellness of the royal person.<\/p>\n\n\n\n

Perhaps, the arrangement was not so magical.<\/p>\n\n\n\n

After all, the king did the dirty work that no one else would or could do.  Protection from invasion was a basic.<\/p>\n\n\n\n

0256 The king\u2019s dual body<\/em> may be juxtaposed against the sovereign level of the society tier<\/em> as well as Santner\u2019s general formula<\/em>.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0257 Santner works backwards, from the end point of Marxist theory<\/em>, to the starting point of the late medieval and early modern model of the sublime body of the king<\/em>.<\/p>\n\n\n\n

0258 The early modern model provides a soil for mercantilist attitudes to take root.  The mortal body of the king, incorporating regal values, associates to both (1) sovereign acts, laws and decrees <\/em>and (2) corporate (somatic) commercial activities<\/em>.  The transition from kingdom to corporation is already present.<\/p>\n\n\n\n

0259 The organization tier is spontaneous.  It is governed by simple rules of conduct.  These rules are somatic.  They come across as gut feelings.  No one will trade with someone who cheats.  Everyone will short the dupe.  Commercial relations are based on mutual benefit and repetition.<\/p>\n\n\n\n

0260 The sovereign office enforces its laws and decrees through the mortal body of the king.  These laws and decrees regulate commercial relations.  One could say, they also empower commercial relations by allowing them to exist and flourish.  For this reason, the wellness of the king and the health of the kingdom are confounded.<\/p>\n\n\n\n

Occasionally, the sovereign makes exceptions.  The exceptions prove the rule and show that the sovereign office corresponds to the immaterial and normative sublime body of the king.  The exceptions also provide opportunities for more nuanced rules or alternative simple rules.<\/p>\n\n\n\n

Finally, the sovereign office draws on the potentials of personal honor and political order.  These potentials arise from possibilities inherent in the stuff and the flesh of the subjects of the realm<\/em>.<\/p>\n\n\n\n

0261 Similarly, the active soul of citizenMarat<\/sup> situates the potentials generated by the biopower of the regular citizen<\/em>.<\/p>\n\n\n\n

The administrative activity of citizenMarat<\/sup> mimics the mortal body of the king, mirroring sovereign acts that go with somatic attitudes and commercial relations.<\/p>\n\n\n\n

Plus, the immaterial and normative administrative authority of citizenMarat<\/sup>, here called \u201cdiscipline\u201d, calls to mind the sublime body of the king.<\/p>\n\n\n\n

0262 Compare the following three nested forms:<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0263 Something magical<\/em> changes vessels, from the king<\/em> to citizenMarat<\/sup><\/em>.<\/p>\n\n\n\n

With the king, the magical thing is transcendent.  A perspective level elevates the king above the folk.  The transcendent becomes immanent.<\/p>\n\n\n\n

With citizenMarat<\/sup>, the perspective level gets painted over.  Something immanent becomes transcendent.  Something elevates citizenMarat<\/sup> above citizenregular<\/sup>.<\/p>\n\n\n\n

0264 Where does this surplus of immanence<\/em> come from?<\/p>\n\n\n\n

The surplus of immanence<\/em> comes from a re-contextualization of salvation in England and similar nations in Christendom<\/em>.<\/p>\n\n\n\n

In the medieval world, the spirit of the individual<\/em> was defined in terms of a mystical union with God<\/em>.  The world was modeled as a sacrament.<\/p>\n\n\n\n

The theory of the sublime body of the king<\/em> exploited the Christian concept of sacramental vocation<\/em>.  It turned Christian revelation<\/em> into a secret formula for glorifying the king<\/em>.<\/p>\n\n\n\n

0265 The Reformation (starting around 1550) got rid of such nonsense.<\/p>\n\n\n\n

The sacraments became symbols, rather than icons and indexes of Jesus the King<\/em>.<\/p>\n\n\n\n

This left a vacuum.<\/p>\n\n\n\n

Some<\/em> other way of knowing<\/em> needed to replace the superstition embodied by the sacraments and the Church<\/em>.  Thus, a spirit of rational expectations<\/em> replaced the spirit of the saintly individual<\/em>.<\/p>\n\n\n\n

0266 Here is the transition as an association of nested forms in the content level of the society tier.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0267 Note the subtle shift in nuance between feudal and mercantilist institutions.  This fits the scenario described by Max Weber.  Ideas have consequences.<\/p>\n\n\n\n

0268 The battles among Christian factions in pursuit of sovereign power<\/em> sealed the transition.<\/p>\n\n\n\n

The Peace of Westphalia (around 1650) established a new normal.  The king now determined which Christian factions would be permitted in his realm.  Thus, the king became both a seat of reason and a pastor to the nation.<\/p>\n\n\n\n

0269 According to Max Weber, the Protestant Ethic confounded saintliness and industriousness.<\/p>\n\n\n\n

It glorified work, not the sacraments, as the passage to salvation.<\/p>\n\n\n\n

In the process, it glorified whatever work produces<\/em>, including commodities.<\/p>\n\n\n\n

0270 Thus, I arrive at Marx\u2019s simplification (around 1850), labeled \u201cthe commodity fetish\u201d.<\/p>\n\n\n\n

The commodity fetish considers the commodity to be an object reflecting the glorification of \u2018something\u2019<\/em>, regardless of the management, production, and service underlying the presence of the commodity as thing<\/em>.<\/p>\n\n\n\n

0271 Note how Marx\u2019s simplification leaves a key part of the Protestant Ethic begging.<\/p>\n\n\n\n

If the construction of the commodity as a thing<\/em> is the glorification of God through industriousness<\/em>, then what explains Marx\u2019s simplification, where the commodity glorifies something<\/em> regardless of the industriousness going into its production?<\/p>\n\n\n\n

Did the Protestant Ethic open a door to another Ethic, one that sees the commodity as an object that reflects the glorification of \u2018something\u2019 other than whatever went into its coming into being<\/em>.<\/p>\n\n\n\n

Did the glory of creation<\/em> supplant the glory of the Creator?<\/em><\/p>\n\n\n\n

0272 Marx\u2019s simplification (It is a fetish about commodities.<\/em>) implements a logic (The fetish produces a value (or price) greater than the generalized labor value of the thing itself.<\/em>) that will inform organizational objectives demanding sovereign power (The regulation of commercial enterprises is necessary in order to compensate for the surplus value generated by the commodity fetish.<\/em>).<\/p>\n\n\n\n

0273 Since the commodity fetish simplifies a relation, it also distorts, so its implementation as a logic within the social sciences<\/em> produces Kafkaesque constructions.<\/p>\n\n\n\n

The logic of the commodity fetish<\/em> produces two contradictory loops of busy-ness.<\/p>\n\n\n\n

One develops and enforces organizational objectives that miss their targets.<\/p>\n\n\n\n

One deconstructs and evades the misguided (and righteousness-fueled) objectsorg<\/sup> mentioned above.<\/p>\n\n\n\n

0274 Only by de-animating the industrious flesh of the citizenregular<\/sup> can citizenMarat<\/sup> achieve the goal of total conformity, hence purity, of administrative intent.<\/p>\n\n\n\n

In the society tier, citizenMarat<\/sup> obsesses and citizenregular<\/sup> is petrified.<\/p>\n\n\n\n

In the 3-tier system, citizenMarat<\/sup> aggresses and citizenregular<\/sup> evades.<\/p>\n\n\n\n

0275 Why?<\/p>\n\n\n\n

0276 In the society tier, citizenregular<\/sup> clings to a spirit of rational expectations, remains industrious and focuses on the possibility of sanity.<\/p>\n\n\n\n

Meanwhile, in order to demonstrate that objectsorg<\/sup> are valid (even though they are unworkable simplifications), citizenMarat<\/sup> must dispossess citizenregular<\/sup> from the content level of the society tier and make the citizenregular<\/sup> a slave to the organization tier.<\/p>\n\n\n\n

0277 So what is citizenMarat<\/sup> going to put in the content level of the society tier<\/em> instead of citizenregular<\/sup>?<\/p>\n\n\n\n

How about institutions that depend on the sovereignty of citizenMarat<\/sup>?<\/em><\/p>\n\n\n\n

These institutions are collectively labeled \u201cthe party\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"

0254 What is a fetish? 0255 A fetish is magical. In late medieval and early modern times, the way that regal qualities endowed the mortal body of the king was magical.  The order of the kingdom was attributed to the health and wellness of the royal person. Perhaps, the arrangement was not so magical. After all, the king did […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-10612","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"\nLooking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 13 of 28) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=10612\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 13 of 28) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0254 What is a fetish? 0255 A fetish is magical. 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