{"id":10599,"date":"2026-06-18T08:00:00","date_gmt":"2026-06-18T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=10599"},"modified":"2025-12-14T15:39:41","modified_gmt":"2025-12-14T15:39:41","slug":"looking-at-eric-santners-book-2016-the-weight-of-all-flesh-part-10-of-28","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=10599","title":{"rendered":"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 10 of 28)"},"content":{"rendered":"\n<p>0191 The lecture continues.<\/p>\n\n\n\n<p>Santner returns to Derrida\u2019s treatment of Marx.<\/p>\n\n\n\n<p>Marx\u2019&nbsp;<em>Communist Manifesto<\/em>, like Shakespeare\u2019s&nbsp;<em>Hamlet<\/em>, begins with a specter.&nbsp;&nbsp;From the very start, Europe has been haunted by an excess (a ghost).<\/p>\n\n\n\n<p>This excess does not belong to the&nbsp;<em>oikos<\/em>&nbsp;(the household).&nbsp;&nbsp;It belongs to commodities.&nbsp;&nbsp;Or, rather, it belongs to the management of commodities.<\/p>\n\n\n\n<p>0192 A German jurist (of ill repute) wrote an essay on Hamlet in 1956.&nbsp;&nbsp;Carl Schmitt envisioned the play as intimation, prefiguring the clash between&nbsp;<em>late medieval and early modern political theology of kingship<\/em>&nbsp;and&nbsp;<em>the emergence of England as a mercantile economy<\/em>.<\/p>\n\n\n\n<p>This is why I supplant the word \u201ccapitalism\u201d with \u201cmercantilism\u201d.<\/p>\n\n\n\n<p>0193 To Schmitt, England embraced the sea.&nbsp;&nbsp;The sea provided the roads for its empire.&nbsp;&nbsp;The sea set the stage for the Industrial Revolution.&nbsp;&nbsp;The British mercantile economy flourished from the difference in productivity between local factories and distant agricultural colonies.<\/p>\n\n\n\n<p>Shakespeare\u2019s plays were first presented around 1600, when mercantilism was taking hold in England.<\/p>\n\n\n\n<p>0194 Santner agrees with Schmitt.&nbsp;&nbsp;The economic change transformed the production, circulation and accumulation of&nbsp;<em>the immaterial stuff that once defined the glorious body of the king<\/em>.&nbsp;&nbsp;Now, the king\u2019s glorious flesh characterizes social relations within modern commercial societies.<\/p>\n\n\n\n<p>0195 How do I fit this into category-based nested forms?<\/p>\n\n\n\n<p>Following Foucault, I associate&nbsp;<em>the immaterial aspect that once defined the glorious body of the king<\/em>&nbsp;with the term \u201cdiscipline\u201d.&nbsp;&nbsp;Discipline is normative.&nbsp;&nbsp;It becomes the normal context of a nested form.<\/p>\n\n\n\n<p>I associate&nbsp;<em>the aspect called \u201cstuff\u201d<\/em>&nbsp;with&nbsp;<em>the potential engendered by the normal context of the king\u2019s glorious body<\/em>.&nbsp;&nbsp;This stuff weighs the term \u201cflesh\u201d.&nbsp;&nbsp;It corresponds to Foucault\u2019s term \u201cbiopower\u201d.<\/p>\n\n\n\n<p><em>This immaterial normal context<\/em>&nbsp;and&nbsp;<em>this material possibility<\/em>&nbsp;bracket&nbsp;<em>a somatic actuality, the king\u2019s mortal body<\/em>.<\/p>\n\n\n\n<p>0196 In mercantilist England,&nbsp;<em>the value-laden mortal body of the king<\/em>&nbsp;changed to&nbsp;<em>social relations within commercial society<\/em>.&nbsp;&nbsp;These relations are somatic, body-like, and organizational.<\/p>\n\n\n\n<p>0197 To me, this sounds like the Preface, implying that lecture 1.3 starts a new iteration within a Semitic textual structure.<\/p>\n\n\n\n<p>Semitic texts ask the reader to recognize a possibility.&nbsp;&nbsp;Greek texts attempt to isolate the only (or most convincing) possibility by eliminating all other possibilities.<\/p>\n\n\n\n<p>0198 Psychoanalysis follows the Semitic style.&nbsp;&nbsp;The psychoanalyst is expected to recognize a possibility, rather than isolate an explanation.<\/p>\n\n\n\n<p>Santner\u2019s literary style of directed (almost free) association forces the reader to play the role of psychoanalyst.&nbsp;&nbsp;The reader must interpret Santner\u2019s stream of consciousness, which is intuitive, suggestive and difficult to lock onto.&nbsp;&nbsp;Santner asks the reader (and psychoanalyst) to&nbsp;<em>recognize a possibility<\/em>.<\/p>\n\n\n\n<p>0199 My diagrams are interpretations.&nbsp;&nbsp;The following figure may be compared to earlier diagrams.<\/p>\n\n\n\n<p>Here is a comparison between&nbsp;<em>Santner\u2019s generalizing intuition<\/em>&nbsp;and&nbsp;<em>his political theological and political economic models<\/em>.<\/p>\n\n\n\n<p>Remember that thirdness goes with normal context, secondness with actuality and firstness with possibility.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide22.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide22.png\" alt=\"\" class=\"wp-image-10600\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide22.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide22-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0200&nbsp;<em>The late medieval and early modern political theology of the king\u2019s dual body<\/em>&nbsp;and&nbsp;<em>the middle and late modern political economy<\/em>&nbsp;both share&nbsp;<em>the structure of Santner\u2019s general formula<\/em>.<\/p>\n\n\n\n<p>0201 They also both associate with the situation-level of the society tier.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide23.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide23.png\" alt=\"\" class=\"wp-image-10601\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide23.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide23-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>Terms within each nested form resonate.&nbsp;&nbsp;For example, the king\u2019s sublime body<sub>3<\/sub>&nbsp;and discipline<sub>3<\/sub>&nbsp;matches sovereign office<sub>3bC<\/sub>.<\/p>\n\n\n\n<p>0202 Santner\u2019s consciousness flows through these connections into a more evocative and indirect resonance.&nbsp;&nbsp;His formula also applies to the 3-tier system, a nested form composed of three interscopes (or tiers).<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide24.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide24.png\" alt=\"\" class=\"wp-image-10602\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide24.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide24-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0203 This is crucial.&nbsp;&nbsp;Santner\u2019s directed associations present a double vision.&nbsp;&nbsp;One frame fits the society tier.&nbsp;&nbsp;The other frame encompasses a model of institutions, organizations and individuals in community.<\/p>\n\n\n\n<p>0204 To me, this portrays&nbsp;<em>what Santner describes as the dispersion of the immaterial stuff of the one sublime king into the many bodies of the citizen<\/em>.&nbsp;<\/p>\n\n\n\n<p>Both citizen<sup>Marat<\/sup>&nbsp;and citizen<sup>regular<\/sup>&nbsp;belong to the society tier.&nbsp;&nbsp;Yet,&nbsp;<em>the generalized structure of their nested forms<\/em>extends into&nbsp;<em>the domains of institutions, organizations and individuals<\/em>.&nbsp;&nbsp;<\/p>\n\n\n\n<p>0205&nbsp;<em>This association between Santner\u2019s general nested form and the 3-tier system<\/em>&nbsp;also evokes&nbsp;<em>Marx\u2019s concepts of surplus value and commodity fetish<\/em>.&nbsp;&nbsp;Marx\u2019s concepts apply to&nbsp;<em>a circulation of immaterial stuff (in the realms of normal contexts and possibility) within and among the tiers<\/em>.<\/p>\n\n\n\n<p>Shakespeare\u2019s&nbsp;<em>The Merchant of Venice<\/em>&nbsp;illustrates.&nbsp;&nbsp;<em>A circulation of immaterial stuff<\/em>&nbsp;encompasses the situation levels of all three tiers, plus the content-level of the society tier.<\/p>\n\n\n\n<p>Here is the same association between Santner\u2019s general formula and the 3-tier system.&nbsp;&nbsp;The levels of the 3-tier system are explicit.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide25.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide25.png\" alt=\"\" class=\"wp-image-10603\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide25.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide25-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0206 Santner contrasts his general formula with the so-called \u201cnew materialisms\u201d currently popular in academics.<\/p>\n\n\n\n<p>He asks, \u201cWhich will it be,&nbsp;<em>the circulation of immaterial stuff<\/em>&nbsp;or&nbsp;<em>the new materialism?<\/em>\u201d<\/p>\n\n\n\n<p>0207 Santner examines Jean Bennett\u2019s reading of Kafka\u2019s famous story about Odradek.&nbsp;&nbsp;Bennett envisions a vital materialism where Odradek is like&#8230;&nbsp;<em>self-organizing matter<\/em>.&nbsp;&nbsp;Other scholars suggest the name refers to&#8230;&nbsp;<em>od-radix<\/em>&nbsp;and&nbsp;<em>od-adresa<\/em>&#8230; primal German and Slavic words for&nbsp;<em>rootlessness<\/em>&nbsp;and&nbsp;<em>not-belonging<\/em>.<\/p>\n\n\n\n<p>In contrast, Santner finds, in Odradek,&nbsp;<em>the figure of an un-economic man<\/em>, a busy body who is not really necessary but cannot be disposed of.&nbsp;&nbsp;Odradek is like a<em>&nbsp;bureaucrat whose work is cut loose from purpose or legitimation<\/em>.<\/p>\n\n\n\n<p>To me, this character differs from citizen<sup>Marat<\/sup>.<\/p>\n\n\n\n<p>Citizen<sup>Marat<\/sup>&nbsp;is a true believer.&nbsp;&nbsp;Odradek holds the same political position as citizen<sup>Marat<\/sup>, but pretends to belief.<\/p>\n\n\n\n<p>0208 What difference, at this point, does it make?<\/p>\n\n\n\n<p>After all, the citizens<sup>regular<\/sup>&nbsp;are the ones uprooted and decimated by the busy bodies.&nbsp;<\/p>\n\n\n\n<p>These folk are typically the main characters of Kafta\u2019s tales.<\/p>\n\n\n\n<p>0209 Consider the example of dangerous work.<\/p>\n\n\n\n<p>The foreman is a busy body.&nbsp;&nbsp;He got the job because he is willing to snitch on the other workers.&nbsp;&nbsp;The foreman is instinctively wary of any worker with talent or charisma.<\/p>\n\n\n\n<p>Uh oh.&nbsp;&nbsp;Enter the motivated worker.<\/p>\n\n\n\n<p>Soon, a dangerous situation comes to pass.&nbsp;&nbsp;The passive-aggressive foreman places the confident worker in danger because&nbsp;<em>he is the only one who can get this job done<\/em>.<\/p>\n\n\n\n<p>0210 After the injury, the broken talent ends up meeting his insurance agent, Franz Kafka.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0191 The lecture continues. Santner returns to Derrida\u2019s treatment of Marx. Marx\u2019&nbsp;Communist Manifesto, like Shakespeare\u2019s&nbsp;Hamlet, begins with a specter.&nbsp;&nbsp;From the very start, Europe has been haunted by an excess (a ghost). This excess does not belong to the&nbsp;oikos&nbsp;(the household).&nbsp;&nbsp;It belongs to commodities.&nbsp;&nbsp;Or, rather, it belongs to the management of commodities. 0192 A German jurist (of [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-10599","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 10 of 28) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=10599\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 10 of 28) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0191 The lecture continues. Santner returns to Derrida\u2019s treatment of Marx. Marx\u2019&nbsp;Communist Manifesto, like Shakespeare\u2019s&nbsp;Hamlet, begins with a specter.&nbsp;&nbsp;From the very start, Europe has been haunted by an excess (a ghost). This excess does not belong to the&nbsp;oikos&nbsp;(the household).&nbsp;&nbsp;It belongs to commodities.&nbsp;&nbsp;Or, rather, it belongs to the management of commodities. 0192 A German jurist (of [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.raziemah.com\/blog\/?p=10599\" \/>\n<meta property=\"og:site_name\" content=\"An Archaeology of the Fall\" \/>\n<meta property=\"article:published_time\" content=\"2026-06-18T08:00:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide22.png\" \/>\n\t<meta property=\"og:image:width\" content=\"600\" \/>\n\t<meta property=\"og:image:height\" content=\"450\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=10599#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=10599\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#\\\/schema\\\/person\\\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"headline\":\"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 10 of 28)\",\"datePublished\":\"2026-06-18T08:00:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=10599\"},\"wordCount\":1138,\"image\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=10599#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/wp-content\\\/uploads\\\/2025\\\/12\\\/Slide22.png\",\"articleSection\":[\"Book Review\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=10599\",\"url\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=10599\",\"name\":\"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 10 of 28) - An Archaeology of the Fall\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=10599#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=10599#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/wp-content\\\/uploads\\\/2025\\\/12\\\/Slide22.png\",\"datePublished\":\"2026-06-18T08:00:00+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#\\\/schema\\\/person\\\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=10599#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=10599\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=10599#primaryimage\",\"url\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/wp-content\\\/uploads\\\/2025\\\/12\\\/Slide22.png\",\"contentUrl\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/wp-content\\\/uploads\\\/2025\\\/12\\\/Slide22.png\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=10599#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/www.raziemah.com\\\/blog\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 10 of 28)\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#website\",\"url\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/\",\"name\":\"An Archaeology of the Fall\",\"description\":\"A Horror Story by Razie Mah\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#\\\/schema\\\/person\\\/ad695f570ebd1b2a6f85c4ac5badcd04\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g\",\"caption\":\"admin\"},\"url\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 10 of 28) - An Archaeology of the Fall","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.raziemah.com\/blog\/?p=10599","og_locale":"en_US","og_type":"article","og_title":"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 10 of 28) - An Archaeology of the Fall","og_description":"0191 The lecture continues. Santner returns to Derrida\u2019s treatment of Marx. Marx\u2019&nbsp;Communist Manifesto, like Shakespeare\u2019s&nbsp;Hamlet, begins with a specter.&nbsp;&nbsp;From the very start, Europe has been haunted by an excess (a ghost). This excess does not belong to the&nbsp;oikos&nbsp;(the household).&nbsp;&nbsp;It belongs to commodities.&nbsp;&nbsp;Or, rather, it belongs to the management of commodities. 0192 A German jurist (of [&hellip;]","og_url":"https:\/\/www.raziemah.com\/blog\/?p=10599","og_site_name":"An Archaeology of the Fall","article_published_time":"2026-06-18T08:00:00+00:00","og_image":[{"width":600,"height":450,"url":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide22.png","type":"image\/png"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"6 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.raziemah.com\/blog\/?p=10599#article","isPartOf":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=10599"},"author":{"name":"admin","@id":"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04"},"headline":"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 10 of 28)","datePublished":"2026-06-18T08:00:00+00:00","mainEntityOfPage":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=10599"},"wordCount":1138,"image":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=10599#primaryimage"},"thumbnailUrl":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide22.png","articleSection":["Book Review"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/www.raziemah.com\/blog\/?p=10599","url":"https:\/\/www.raziemah.com\/blog\/?p=10599","name":"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 10 of 28) - An Archaeology of the Fall","isPartOf":{"@id":"https:\/\/www.raziemah.com\/blog\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=10599#primaryimage"},"image":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=10599#primaryimage"},"thumbnailUrl":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide22.png","datePublished":"2026-06-18T08:00:00+00:00","author":{"@id":"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04"},"breadcrumb":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=10599#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.raziemah.com\/blog\/?p=10599"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.raziemah.com\/blog\/?p=10599#primaryimage","url":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide22.png","contentUrl":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide22.png"},{"@type":"BreadcrumbList","@id":"https:\/\/www.raziemah.com\/blog\/?p=10599#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.raziemah.com\/blog"},{"@type":"ListItem","position":2,"name":"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 10 of 28)"}]},{"@type":"WebSite","@id":"https:\/\/www.raziemah.com\/blog\/#website","url":"https:\/\/www.raziemah.com\/blog\/","name":"An Archaeology of the Fall","description":"A Horror Story by Razie Mah","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.raziemah.com\/blog\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04","name":"admin","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g","caption":"admin"},"url":"https:\/\/www.raziemah.com\/blog\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/10599","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10599"}],"version-history":[{"count":1,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/10599\/revisions"}],"predecessor-version":[{"id":10604,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/10599\/revisions\/10604"}],"wp:attachment":[{"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10599"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10599"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10599"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}