{"id":10590,"date":"2026-06-20T08:00:00","date_gmt":"2026-06-20T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=10590"},"modified":"2025-12-14T15:34:50","modified_gmt":"2025-12-14T15:34:50","slug":"looking-at-eric-santners-book-2016-the-weight-of-all-flesh-part-8-of-28","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=10590","title":{"rendered":"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 8 of 28)"},"content":{"rendered":"\n

0147 Shall I continue with the lecture?<\/p>\n\n\n\n

The productivity of spectral material <\/em>confounds everyone.<\/p>\n\n\n\n

0148 Benjamin Franklin captured the confounding when he compared the productivity of a sow to a king.  Murder a sow and lose future generations of pigs.  Murder a crown (power) and end up losing future crowns (money).<\/p>\n\n\n\n

The confounding ties together natural (reproduction, manufacture) and unnatural (interest, usury) productivities.<\/p>\n\n\n\n

It also ties together citizenregular<\/sup>, the citizen with a rational mind, and citizenMarat<\/sup>, the citizen with a discipline.<\/p>\n\n\n\n

Is one like a sow and the other like a king?<\/p>\n\n\n\n

0149 That is a trick question.<\/p>\n\n\n\n

One point is clear.  CitizenMarat<\/sup> is far more likely to end up with his portrait on coins than citizenregular<\/sup>.  Similarly, a portrait of the king<\/em> decorated many late medieval and early modern coins.<\/p>\n\n\n\n

0150 What does this confounding imply?<\/p>\n\n\n\n

Did the surplus immanence of late medieval kingship<\/em> transform into what Marx calls \u201csurplus value\u201d?<\/em><\/p>\n\n\n\n

Similarly, did the rational spirit attributed to citizenregular<\/sup><\/em> become laden with the glorification of… everyday life?  Crowns (money)?  How about the organizational objectives of citizenMarat<\/sup>?<\/p>\n\n\n\n

0151 Finally, does the unnatural fertility of money<\/em> keep both citizenMarat<\/sup> and citizenregular<\/sup> afloat?<\/p>\n\n\n\n

0152 Aristotle regards the fertility of crownsmoney<\/sup><\/em> as unnatural.  Earning money to maintain the household (in Greek, oikos<\/em>) is natural.  Getting rich through usury is not.  The latter has no proper measure.<\/p>\n\n\n\n

0153 Freud says the same thing about human sexuality.  There is an excess of pleasure over the teleological function.  Imagine that.<\/p>\n\n\n\n

0154 Money acts as a medium for transactions.  Instead of me trading my two goats for a cow, I sell my goats for 2 crowns and use that to buy a cow.<\/p>\n\n\n\n

0155 One problem is this: What if you would trade me a cow for two goats directly, but you would not sell your cow for 2 crowns?<\/p>\n\n\n\n

What happens if the value of money<\/em> enters into the determination of the value of a commodity?<\/em><\/p>\n\n\n\n

0156 I tried to tell this to my goats, but they would not pay attention.<\/p>\n\n\n\n

I said, \u201cYou two are far more valuable than one cow.  If the cow dies, there is nothing.  If one of you dies, there is another still around.\u201d<\/p>\n\n\n\n

0157 Actually, one did reply.  She said, \u201cYour friend is a miser.\u201d<\/p>\n\n\n\n

0158 Misers think that their commodities are worth more money than they actually are worth.  They also think that their crownsmoney<\/sup> are some type of um… protection.<\/p>\n\n\n\n

The miser exhibits a desire that cannot be quenched, since no amount of coin can forestall every emergency.  In fact, the more the miser hoards, the more the potential threats multiply, increasing the need for more protection.<\/p>\n\n\n\n

The miser does not joust at windmills.  The miser tries to insure against the potential that windmills will come jousting<\/em>.<\/p>\n\n\n\n

0159 Misers are so crazy that Aristotle longed for the days when everyone bartered.<\/p>\n\n\n\n

0160 But, crownsmoney<\/sup> offer more than the assurance of safety<\/em>.  Crownsmoney<\/sup> facilitate other, more theatrical, enjoyments.<\/p>\n\n\n\n

Santner chooses Shakespeare\u2019s play The Merchant of Venice<\/em> for exposition.<\/p>\n\n\n\n

This play displays the joys of a miser in service to his jealousy<\/em>.<\/p>\n\n\n\n

Money can purchase the flesh of a sow.  Why can\u2019t money buy human flesh?  Money is normative.  Flesh is somatic.  One figures into the political economy of the wealth of nations<\/em>.  The other enters from the political theology of sovereignty<\/em>.<\/p>\n\n\n\n

0161 Oh, that reminds me of Benjamin Franklin\u2019s aphorism (point 148).<\/p>\n\n\n\n

Before I go further, allow me to associate various items of the previous discussion to a diagram of the 3-tier system.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0162 Franklin\u2019s clever comparison captures two cycles that are very similar, except for one thing.  The terminus for the productivity of the sow is the citizenregular<\/sup>.  The terminus for the productivity of crowns is citizenMarat<\/sup>.  <\/p>\n\n\n\n

0163 What does this imply?<\/p>\n\n\n\n

The productivity of the sow<\/em> stands for the work of a corporation<\/em>.  As long as its commodity yields surplus value, the organization flourishes.  It continues to generate.  Every household knows this.  Most people are industrious.<\/p>\n\n\n\n

Meanwhile, the productivity of money<\/em> supplements an assessment of the corporation<\/em>.  Invested money may enhance or drain surplus value from an organization.<\/p>\n\n\n\n

0164 But, what if the state guaranteed that the money I invested<\/em> would be paid back, with interest?<\/p>\n\n\n\n

Here is the trick.  Franklin\u2019s comments are about mercantilism<\/em>.  The mercantilist<\/em> regards money as something that reproduces itself<\/em>.<\/p>\n\n\n\n

0165 The unnatural productivity of crownsmoney<\/sup> requires enforcement by the crownpower<\/sup>. <\/p>\n\n\n\n

Usury may be allowed or disallowed by the state.<\/p>\n\n\n\n

Without usury, the king reigns by governing.<\/p>\n\n\n\n

With usury, the king reigns without governing.  Crownsmoney<\/sup> do the governing for the throne.  The sovereign acts to enforce already established contracts<\/em>.  What a job!<\/p>\n\n\n\n

0166 Santner points out that The Merchant of Venice<\/em> was staged during the historical transition from the political theology of the dual body of the king<\/em> to the mercantilist political economy<\/em>.<\/p>\n\n\n\n

0167 The Merchant of Venice<\/em> turns on the question of collateral<\/em> and the expectation that the sovereign enforces voluntary contracts<\/em>.<\/p>\n\n\n\n

0168 The two main characters are merchants.<\/p>\n\n\n\n

(Already, the audience senses trouble, because merchants are associated with the irrational goal of getting wealthy.)<\/p>\n\n\n\n

The two merchants are Shylock, an old Jew, who has loads of money, and Antonio, a young citizen of Venice, who is full of spunk.<\/p>\n\n\n\n

0169 Antonio\u2019s friend needs money for his pursuit of the wealthy and clever Portia.<\/p>\n\n\n\n

Antonio is tapped out.  But, he thinks that his pal, Bassanio, can make the catch.  He wants to help.  So, he asks Shylock for a loan.<\/p>\n\n\n\n

Antonio has no collateral.  Shylock suggests an unusual collateral for the loan.  It will be a pound of Antonio\u2019s flesh, cut from wherever Shylock determines.  Antonio, who obviously has no clue as to what he is doing, agrees.<\/p>\n\n\n\n

0170 Why this crazy deal?<\/p>\n\n\n\n

Santner frames the deal in terms of the normative<\/em> and the somatic<\/em>.  The money<\/em> is normative.  Antonio<\/em> is somatic.  The joint between the two is an excess of the normative and somatic.  Freud associates this excess to the libido<\/em>, which is all about flesh<\/em>.<\/p>\n\n\n\n

0171 Here is how the play unfolds within the 3-tier system model for spectral materialism.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0172 Benjamin Franklin\u2019s mercantilist aphorism still applies, even though it was uttered over 150 years after Shakespeare.<\/p>\n\n\n\n

Antonio is the sow.  Shylock is the king.  The term \u201cnormative\u201d goes with the society tier.  The term \u201csomatic\u201d goes with the organization tier.  The term \u201cflesh\u201d goes with the IiC tier.<\/p>\n\n\n\n

But the term \u201cflesh\u201d is more than matter that can be weighed<\/em>.<\/p>\n\n\n\n

It refers to Antonio\u2019s libido, his joy of living, which, as mentioned before, is full of spunk, typical of Venice at the time.  Shylock wants a pound of it.  A pound is a unit of crownmoney<\/sup>.<\/p>\n\n\n\n

0173 Santner explores why citizenAntonio<\/sup> resembles a sow.<\/p>\n\n\n\n

He is full of himself.  But, he is pregnant with stupid plans that avoid industry.  He gambles that his friend can bed and wed a woman who is more intelligent than he and his pal put together<\/em>.  This woman is so clever that she can dress as a man, walk into a courtroom and demonstrate that Shylock\u2019s deal violates the Christian morals of Venice.<\/p>\n\n\n\n

Ironies abound.<\/p>\n\n\n\n

Portia fits the ideal of the citizenregular<\/sup>.  She industriously and cleverly executes a daring, but rational, course of action that appeals to the sanity of her… I mean, his<\/em> fellow citizens.  At the same time, as a woman, she cannot be a regular citizen.<\/p>\n\n\n\n

Meanwhile, Antonio, typical of many not-so-bright souls of Venice, demonstrates an irrational spirit that risks his own life for some impetuous emotional attachment.<\/p>\n\n\n\n

Yes, fellow citizensregular<\/sup>, we are not the rational creatures that the coming Enlightenment will claim us to be.<\/em><\/p>\n\n\n\n

Shakespeare played it first.<\/p>\n\n\n\n

0174 Santner dances around this.<\/p>\n\n\n\n

The early modern dual body of the king<\/em> explicitly accepted the suprasovereign presence of Christ, honoring it by pathetic imitation.  The modern formulation of a mercantilist political economy<\/em> occludes the suprasovereign presence of Christ<\/em>.  It extols this lack of perspective<\/em> with a doxology of crowns.<\/p>\n\n\n\n

0175 In fact, as Portia argued, a mercantilist political economy<\/em> productively functions only within the perspective of Christ<\/em>.  Christians are not humiliated (as Antonio was) by industriousness.  Christians will not lend money to fools (as Shylock did).<\/p>\n\n\n\n

Yes, Portia speaks rightly.  A rational spirit defines the Christian citizen.  The Christian citizen exhibits a sane soul.  Contracts are valid only when both parties are not crazy.<\/p>\n","protected":false},"excerpt":{"rendered":"

0147 Shall I continue with the lecture? The productivity of spectral material confounds everyone. 0148 Benjamin Franklin captured the confounding when he compared the productivity of a sow to a king.  Murder a sow and lose future generations of pigs.  Murder a crown (power) and end up losing future crowns (money). The confounding ties together natural (reproduction, manufacture) […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-10590","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"\nLooking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 8 of 28) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=10590\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 8 of 28) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0147 Shall I continue with the lecture? 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The productivity of spectral material confounds everyone. 0148 Benjamin Franklin captured the confounding when he compared the productivity of a sow to a king.  Murder a sow and lose future generations of pigs.  Murder a crown (power) and end up losing future crowns (money). 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