{"id":10570,"date":"2026-06-25T08:00:00","date_gmt":"2026-06-25T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=10570"},"modified":"2025-12-14T14:58:09","modified_gmt":"2025-12-14T14:58:09","slug":"looking-at-eric-santners-book-2016-the-weight-of-all-flesh-part-4-of-28","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=10570","title":{"rendered":"Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 4 of 28)"},"content":{"rendered":"\n<p>0078 This scenario, in part, describes&nbsp;<em>the business of the economy<\/em>.&nbsp;&nbsp;It also describes the organization tier, which is an interscope with three levels.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide06.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide06.png\" alt=\"\" class=\"wp-image-10571\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide06.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide06-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0079 The organization tier demands that all participants act sensibly.&nbsp;&nbsp;This is the world of citizen<sup>regular<\/sup>&nbsp;(the person who thinks that things should make sense).&nbsp;&nbsp;Only fashion, in this scenario, does not make sense.&nbsp;&nbsp;However, it makes sense in that it accounts for (or explains) price.<\/p>\n\n\n\n<p>0080 The organization tier is abuzz.&nbsp;&nbsp;Commodities are produced at the corporate level.&nbsp;&nbsp;Commodities are exchanged for money in the market exchange level.&nbsp;&nbsp;The consequences are considered in the assessment level.<\/p>\n\n\n\n<p>0081 Assessors must take many factors into consideration.&nbsp;&nbsp;Factors range from packaging to shepherd satisfaction.<\/p>\n\n\n\n<p>One necessary, but not sufficient, consideration is&nbsp;<em>the difference between price and costs<\/em>.&nbsp;&nbsp;The entire organization tier succeeds when&nbsp;<em>price times units sold<\/em>&nbsp;is greater than&nbsp;<em>the total costs of the corporation<\/em>.<\/p>\n\n\n\n<p>0082 Marx labels this difference&nbsp;<em>\u201csurplus labor value\u201d<\/em>, implying that corporate profits belong to the worker, not the investor.<\/p>\n\n\n\n<p>If they belong to the worker, the social system is called&nbsp;<em>communism<\/em>.<\/p>\n\n\n\n<p>If they belong to the owner or investor, the social system is called&nbsp;<em>capitalism<\/em>.<\/p>\n\n\n\n<p>0083 Are these definitions rhetorical?<\/p>\n\n\n\n<p>If so, then the rhetoric suggests&nbsp;<em>the existence of a specialized class of people (belonging to the society tier) devoted to putting the organization tier into context<\/em>.<\/p>\n\n\n\n<p>0084 To some,&nbsp;<em>surplus labor value<\/em>&nbsp;should go to the worker.&nbsp;&nbsp;Communism is righteous.&nbsp;&nbsp;Capitalism is unrighteous.<\/p>\n\n\n\n<p>Here, an institution (a society-tier party) contextualizes&nbsp;<em>organizations that do not belong to it.<\/em>&nbsp;&nbsp;This explains why Marxist movements pursue and concentrate sovereign power.<\/p>\n\n\n\n<p>0085 To others,&nbsp;<em>surplus labor value<\/em>&nbsp;should go to the owner or investor.<\/p>\n\n\n\n<p>This is not a moral decision.&nbsp;&nbsp;This is simply part of an assessment.<\/p>\n\n\n\n<p>If a corporation borrows money in order to achieve an organizational objective (that is, in order to do what is right), then the money must be paid back with interest.&nbsp;&nbsp;The owners keep&nbsp;<em>whatever else the investment earned<\/em>.<\/p>\n\n\n\n<p>In other words, righteousness belongs to&nbsp;<em>the institution contextualizing its own organization<\/em>.<\/p>\n\n\n\n<p>This explains why some businesses try to avoid or get around sovereign power.&nbsp;&nbsp;The sovereign can re-direct its surplus value.&nbsp;&nbsp;This also explains why other businesses seek a cozy accommodation with sovereign power.&nbsp;&nbsp;The sovereign can restrict markets and guarantee surplus value.<\/p>\n\n\n\n<p>0086 But that is not all.&nbsp;&nbsp;What about the money that a corporation borrows?<\/p>\n\n\n\n<p>Money is magical.&nbsp;&nbsp;It unnaturally increases itself in an environment of risk.<\/p>\n\n\n\n<p>To me, this sounds like mercantilism.<\/p>\n\n\n\n<p>Mercantilism is animist.&nbsp;&nbsp;Money is alive.&nbsp;&nbsp;Money reproduces itself.<\/p>\n\n\n\n<p>The crowns (or money) acquired by investment demonstrate God\u2019s favor.<\/p>\n\n\n\n<p>If the crown (or power) can get its paws on this manifestation of God\u2019s favor, then&nbsp;<em>the mortal body of the king<\/em>&nbsp;may increase in all things.<\/p>\n\n\n\n<p>0087 In mercantilism, the crown (power) encourages the flow of crowns (money).<\/p>\n\n\n\n<p>The institutions of mercantilism proclaim, \u201cLet the sovereign encourage a thousand crowns (money) to be lent.&nbsp;&nbsp;The magical process will enrich the crown (power) with crowns (money).\u201d<\/p>\n\n\n\n<p>0088 Is there a category-based model for mercantilism?<\/p>\n\n\n\n<p>Here is how the society, organization and individual in community tiers fit together into a system.&nbsp;&nbsp;Each tier is an interscope, having three levels.&nbsp;&nbsp;Each tier composes a vertical column.&nbsp;&nbsp;Each label describes a level.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide07.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"450\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide07.png\" alt=\"\" class=\"wp-image-10572\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide07.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/12\/Slide07-300x225.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0089 The logic of the organization tier<sub>B<\/sub>&nbsp;is the logic of functionality and business.<\/p>\n\n\n\n<p>There is something crass about it all.&nbsp;&nbsp;Money circulates throughout every level of this complex tier.&nbsp;&nbsp;Yet, money is not the end-point.&nbsp;&nbsp;Money is always a means to a reasonable end.<\/p>\n\n\n\n<p>0090 So who decides that money should be an end in itself?<\/p>\n\n\n\n<p><em>An institution<sub>aC<\/sub><\/em>&nbsp;does.&nbsp;&nbsp;<em>The content level<sub>a<\/sub>&nbsp;of the society tier<sub>C<\/sub><\/em>&nbsp;puts the organization tier<sub>B<\/sub>&nbsp;into perspective.<\/p>\n\n\n\n<p>What better way to do that than&nbsp;<em>a promise<\/em>&nbsp;<em>that borrowed money will be returned with interest?<\/em><\/p>\n\n\n\n<p>With that promise, money becomes more important than&nbsp;<em>whatever money can buy<\/em>.<\/p>\n\n\n\n<p>In early modern mercantilism, the acquisition of money (in the form of gold) became an organizational objective demanding the attention of the sovereign.<\/p>\n\n\n\n<p>0091 Today, why does the global economy never sleep?<\/p>\n\n\n\n<p>Is the world economy possessed by an infrasovereign religion similar to mercantilism?<\/p>\n\n\n\n<p>Is a sleepless king gathering a horde of gold?<\/p>\n\n\n\n<p>Or, is everyone just trying to get the most from their investments?<\/p>\n\n\n\n<p>0092 I find it hard to tell.<\/p>\n\n\n\n<p>Everyone wants to avoid a bad assessment.&nbsp;&nbsp;Everyone wants make a good investment.<\/p>\n\n\n\n<p>Opportunities can occur at any time and in any place on the globe.<\/p>\n\n\n\n<p>Each application seeking investment money is configured to be reasonable.&nbsp;&nbsp;The documentation serves to clarify.&nbsp;&nbsp;Or does it conceal?&nbsp;&nbsp;Look into any deal and see.<\/p>\n\n\n\n<p>The details are overwhelming.&nbsp;&nbsp;So, an expectation arises.&nbsp;&nbsp;The government will mitigate the risk through guarantees.<\/p>\n\n\n\n<p>Here is&nbsp;<em>an organizational objective<\/em>&nbsp;worthy of being called &#8220;an infrasovereign religion&#8221;.<\/p>\n\n\n\n<p>0093 The question then becomes: How to guarantee success?<\/p>\n\n\n\n<p>In the book&nbsp;<em>24\/7<\/em>, Jonathan Crary describes a world of global commerce, interconnectedness, production, consumption, indebtedness, liquidity and profit-orientation.&nbsp;&nbsp;Each regular character in the global economy is motivated by something that makes sense.&nbsp;&nbsp;Yet, the whole ecology is beyond anyone\u2019s comprehension.<\/p>\n\n\n\n<p>0094 Incomprehension poses a problem.&nbsp;&nbsp;In order to operate within the organization tier, one must behave sensibly.&nbsp;&nbsp;However, the economic ecology is so complicated, the entire system does not seem sensible.<\/p>\n\n\n\n<p>0095 So, someone offers an explanation that appears comprehensible.<\/p>\n\n\n\n<p>Then, government agents incorporate that simplifying explanation into an institutional organizational objective.&nbsp;&nbsp;These actors are&nbsp;<em>the citizens who would be Marat<\/em>.&nbsp;&nbsp;They fashion themselves&nbsp;<em>Friends of the People<\/em>.<\/p>\n\n\n\n<p>Incomprehensible details<sub>2a<\/sub>&nbsp;are simplified by citizen<sup>Marat<\/sup>&nbsp;into sovereign decrees<sub>2b<\/sub>&nbsp;in a normal context of regulatory discipline<sub>3b<\/sub>.<\/p>\n\n\n\n<p>But, the simplification never works.&nbsp;&nbsp;The resulting regulated system ends up as unpredictable and furious as the original unregulated circumstances.&nbsp;&nbsp;It is as if the society tier takes on the character of the organization tier.<\/p>\n\n\n\n<p>0096&nbsp;<em>The business of citizen<sup>Marat<\/sup><\/em>&nbsp;allows me to appreciate Santner\u2019s association of busy-ness to Kafka\u2019s imagery of&nbsp;<em>a manic world where everyone is busy but nothing makes sense<\/em>.&nbsp;&nbsp;<\/p>\n\n\n\n<p>Santner recalls the main character in&nbsp;<em>The Castle<\/em>.<\/p>\n\n\n\n<p>Someone requested that the poor fellow serve as a land surveyor.&nbsp;&nbsp;K. tries to figure out that call.&nbsp;&nbsp;He wants a proper summons.&nbsp;&nbsp;He expects a written document, just as anyone would expect in the organization tier.&nbsp;&nbsp;But, he never gets what he wants.&nbsp;&nbsp;He just goes from one problematic situation to another.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0078 This scenario, in part, describes&nbsp;the business of the economy.&nbsp;&nbsp;It also describes the organization tier, which is an interscope with three levels. 0079 The organization tier demands that all participants act sensibly.&nbsp;&nbsp;This is the world of citizenregular&nbsp;(the person who thinks that things should make sense).&nbsp;&nbsp;Only fashion, in this scenario, does not make sense.&nbsp;&nbsp;However, it makes [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-10570","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Eric Santner\u2019s Book (2016)\u00a0The Weight of All Flesh\u00a0(Part 4 of 28) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=10570\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Eric Santner\u2019s Book (2016)\u00a0The 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