{"id":10538,"date":"2026-05-04T08:00:00","date_gmt":"2026-05-04T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=10538"},"modified":"2025-11-08T16:34:30","modified_gmt":"2025-11-08T16:34:30","slug":"looking-at-daniel-novotnys-essay-2017-izquierdo-on-universals-part-4-of-6","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=10538","title":{"rendered":"Looking at Daniel Novotny\u2019s Essay (2017)\u00a0Izquierdo on Universals\u00a0(Part 4 of 6)"},"content":{"rendered":"\n

0320 Here is the general interscope for the individual in community<\/em>.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

The student should write out each nested form as the fourth statement.  See A Primer on the Category-Based Nested Form,<\/em> by Razie Mah.<\/p>\n\n\n\n

0321 The working model of Izquierdo\u2019s perspective<\/em> replaces decide and weigh3c<\/sub><\/em> with reason3c<\/sub><\/em>.  The primal triad<\/em> stands in the place of judgment2c<\/sub><\/em>.  The potential of intellectual understanding1c<\/sub><\/em> substitutes for the possibility of rightfulness1c<\/sub><\/em>.<\/p>\n\n\n\n

0058 This interscope allows me to see that a relation between \u2018what is\u2019 and \u2018what ought to be\u20193c<\/sub><\/em> virtually contextualizes a phantasm2b<\/sub><\/em> situating<\/em> an impression2a<\/sub><\/em>.<\/p>\n\n\n\n

0322 In intrinsic abstraction, the elements of the triad<\/em> cannot be articulated.  Since they are symbols, they cannot be imaged or pointed to using hand talk.  Pointing to something that could be interpreted as a universal<\/em> suffices.<\/p>\n\n\n\n

0323 For example, in hand talk, gesturing with the arm towards the back of the talker<\/em> may indicate the distant past<\/em>.  In speech-alone talk, fairy tales may begin with the impressionistic phrase, \u201cOnce upon a time.\u201d<\/p>\n\n\n\n

0324 These gestures1a<\/sub><\/em> are sensed and decoded3a<\/sub><\/em> into an impression2a<\/sub><\/em> based on the potentials of various habituated cultural mechanics1a<\/sub><\/em>.<\/p>\n\n\n\n

0325 An impression2a<\/sub><\/em> underlies the possibility of what is happening and me1b<\/sub><\/em>.  More crucially, an impression2a<\/sub><\/em> may be interpreted as a universal occupying the slot for \u2018what is\u20192c<\/sub><\/em>.<\/p>\n\n\n\n

0326 Conjuring3b<\/sub><\/em> brings a phantasm2b<\/sub><\/em> into relation with the possibility of me and my impression1b<\/sub><\/em>.  In Latin, the phantasm<\/em> is “species expressa”<\/em>.  Taking in the world<\/em> is “species impressa”<\/em>.  Notably, the phantasm2b<\/sub><\/em> may be interpreted as a universal occupying the slot for \u2018what ought to be\u20192c<\/sub><\/em>.<\/p>\n\n\n\n

0327 In this example, the phantasm2b<\/sub> is interpreted to be a stage for fairy tales2c<\/sub><\/em>.  It is the stage where imaginary worlds play out<\/em>.  It is a testing ground for the real world<\/em>.<\/p>\n\n\n\n

0328 Here is how that looks within the interscope (with the ongoing working model of judgment<\/em> in the perspective level).<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0329 Once upon a time2a<\/sub><\/em> is contextualized as remembering2c<\/sub><\/em>.  Remembering2c<\/sub><\/em> is a universal \u2018what is\u20192c<\/sub><\/em> that allows<\/em>intellectual understanding1c<\/sub><\/em>.<\/p>\n\n\n\n

0330 The distance and mystic past2b<\/sub><\/em> is contextualized as mythos2c<\/sub><\/em>.  Mythos2c<\/sub><\/em> is a universal \u2018what ought to be\u20192c<\/sub><\/em> that may actualize intellectual understanding1c<\/sub><\/em>.<\/p>\n\n\n\n

0331 Three actors are on the same page, the text of a child\u2019s book (or the campfire of a Paleolithic band), the adult presenting the tale and the children who witness the telling.<\/p>\n\n\n\n

Remembering2c<\/sub><\/em> and mythos2c<\/sub><\/em> are universals, not because they can be extrinsically symbolized (as in this discussion), but because they are intersubjectively actual in the intellects of all the actors in an organized activity<\/em>.  These universals<\/em>exist as intersubjective intrinsically abstracted beings<\/em>.<\/p>\n\n\n\n

0332 Judgment2c<\/sub> is the intersubjective intrinsically abstracted actuality that potentiates organized activities<\/em>.<\/p>\n\n\n\n

0333 In civilization, organized activities among cooperators<\/em> require that each participant holds similar universals, if not judgments.  Even if individuals may disagree (have different judgments), they work with the same universals.  They must hold, in common, the universals that go into \u2018what is\u2019 and \u2018what ought to be\u2019.  Otherwise, who knows what anyone else is thinking?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

0320 Here is the general interscope for the individual in community. 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