{"id":10517,"date":"2026-05-08T08:00:00","date_gmt":"2026-05-08T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=10517"},"modified":"2025-11-08T16:16:49","modified_gmt":"2025-11-08T16:16:49","slug":"what-is-the-scholastic-logic-of-mind-dependent-beings","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=10517","title":{"rendered":"Looking at Daniel Novotny\u2019s Book (2013) “Ens Rationis from Suarez to Caramuel”(Part 19 of 19)"},"content":{"rendered":"\n

0249 Second, what is the structure of this \u2018being of reason\u2019?<\/p>\n\n\n\n

0250 Let me start with an example.<\/p>\n\n\n\n

My example will be the words \u201cbeing of reason\u201d2a<\/sub>.<\/p>\n\n\n\n

This example belongs to our current Lebenswelt,<\/em> since both \u2018being\u2019 and \u2018reason\u2019 are explicit abstractions.  The terms are juxtaposed in a way that violates the laws of non-contradiction.  \u2018A being\u2019 is an actuality whose existence cannot be denied<\/em>.  It is a fact.  \u2018Reason\u2019 is the determination of a ratio<\/em>.  This determination is a second, contradicting actuality.<\/p>\n\n\n\n

0251 Why does the juxtaposition entail a contradiction?<\/p>\n\n\n\n

A being is one element.  A ratio compares two elements.  What is the other element that \u2018a being\u2019 is compared to?  It must be something regarding the manner of being<\/em> because it is weighed against being.  But, it does not exist in the manner of being.<\/p>\n\n\n\n

0252 OK, maybe I can accept that there is a contradiction between two actualities.<\/p>\n\n\n\n

What are the two actualities?<\/p>\n\n\n\n

The first is being2<\/sub><\/em> (\u2018what is encountered\u2019).  The second is the determination of a ratio2<\/sub><\/em>.<\/p>\n\n\n\n

A single actuality contains these two contradicting actualities.  It does so by serving as the terminus for the ratio.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0253 At this point, to me, the intrinsic unity<\/em> becomes apparent.  The beingin_reason<\/sup>2a<\/sub> is what the encountered being ought to be<\/em>.<\/p>\n\n\n\n

In this case, the encountered being2a<\/sub> is an extrinsic, linguistically formulated, self-contradiction<\/em>.  The being of reason2a<\/sub><\/em>becomes a single, unified nonbeing<\/em> composed of two actualities: the word \u201cbeing\u201d, pointing to existence or what is<\/em>, and the determination of a ratio or reason, pointing to the constellation of what ought to be<\/em>.  The unification must be a nonbeing<\/em> because the logic of non-contradiction<\/em> cannot reduce it to its component actualities<\/em>.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0254 This suggests that nonbeings resist the logic of non-contradiction.  Yet, beingsin_reason<\/sup> are actual when they occupy the slot designated for secondness in the category-based nested form.<\/p>\n\n\n\n

0255 This also suggests that the two component actualities belong to nested forms.  In other words, each of the actualities comes with a normal context and possibilities.<\/p>\n\n\n\n

0256 What could these nested forms be?<\/p>\n\n\n\n

I figure that the normal context3<\/sub> for being as<\/em> what is there2<\/sub><\/em> might be realness3<\/sub>.  Perhaps, it3<\/sub> is existence3<\/sub>.  The underlying possibility1<\/sub> is a basis for realness1<\/sub><\/em>.   Realness3<\/sub> brings \u2018being (what is)2<\/sub>\u2019 into relation with a potential basis for realness1<\/sub><\/em>.<\/p>\n\n\n\n

I suppose that the normal context3<\/sub> for the determination of a ratio2<\/sub> is rationality3<\/sub>.  The underlying possibility1<\/sub> is a basis for the ratio1<\/sub><\/em>.  So, rationality3<\/sub> brings \u2018the determination of a ratio2<\/sub>\u2019 into relation with a potential basis for the ratio1<\/sub><\/em>.<\/p>\n\n\n\n

0257 The two nested forms intersect in the realm of actuality<\/em>, as follows:<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0258 Curiously, this intersection reflects all the elements in judgment2c<\/sub>.  Judgment2c<\/sub> belongs to the formal intellect2c<\/sub>. Judgment2c<\/sub> virtually contextualizes the reckoning by the efficient intellect2b<\/sub>.<\/p>\n\n\n\n

0259 Judgment2c<\/sub> is a relation between \u2018what it is\u2019 and \u2018what it ought to be\u2019<\/em>.  The formal intellect virtually designs the normal contexts of the intersection and sets the parameters for the potentials.<\/p>\n\n\n\n

0260 For Baroque scholastics, the basis of rationality<\/em> was captured in the logic of non-contradiction.  This is why the beingin reason<\/sup>2a<\/sub> could not exist, even though it could be regarded in the manner of being.  The basis of realness<\/em> was existence.  Facts went with existence.  Fiction did not.<\/p>\n\n\n\n

0261 The interscope for \u2018being of reason\u2019 in Baroque scholasticism ended up looking like this:<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0262 To me, this interscope marks the beginning<\/em> and the end<\/em> of the Age of Ideas<\/em>.<\/p>\n\n\n\n

The Age of Ideas<\/em> emphasizes the axis of true versus false<\/em>, throwing the axis of true versus deception<\/em> into shadow.  Baroque scholasticism faded from view, along with fictions like beingsin_reason<\/sup>.<\/p>\n\n\n\n

On the one hand, once the elevation of one axis<\/em> and the occlusion of the other axis<\/em> became ingrained as habit, then modern philosophy and science follows.<\/p>\n\n\n\n

On the other hand, modern literature explores the negations, privations, relations and self-contradictions in which Baroque scholasticism sleeps.<\/p>\n\n\n\n

0263 Modernism<\/em> is a world with a fixed perspective<\/em>.  Actuality<\/em> is every thing<\/em>.  Actuality<\/em> is all there is<\/em>.  For example, modernism elevates human dispositions.  It occludes human conscience.  Thus, the term \u201csin\u201d, which coincides with the intersection of human action and thought<\/em>, follows the same trajectory as \u201cbeings of reason\u201d.<\/p>\n\n\n\n

0264 Modernism<\/em> is a world of deception<\/em>.  Surely, facts may paint a false picture.  Facts depend on one\u2019s fictions.  Indeed, facts will support \u2018the current intersection of existence and rationality\u2019 until the moment when deception turns realness into deprivation and negates rationality with its own distorted valuations<\/em>.<\/p>\n\n\n\n

Will we then return to beings of reason as explanations for negation, privation, relation and self-contradiction?  Or will we return to beingsin_reason<\/sup> in order to locate the intrinsic unity between fact and fiction?<\/p>\n\n\n\n

0265 There is more to actuality than every thing.  Charles Peirce opens a path to postmodern scholasticism.  Deely and Novotny opened a vista into where we have been<\/em>.<\/p>\n\n\n\n

The student should now proceed to Looking at Daniel Novotny’s Essay (2017) “Izquierdo on Universals” by Razie Mah.<\/p>\n","protected":false},"excerpt":{"rendered":"

0249 Second, what is the structure of this \u2018being of reason\u2019? 0250 Let me start with an example. My example will be the words \u201cbeing of reason\u201d2a. 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