{"id":10295,"date":"2026-03-09T21:10:16","date_gmt":"2026-03-09T21:10:16","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=10295"},"modified":"2025-10-12T21:12:10","modified_gmt":"2025-10-12T21:12:10","slug":"looking-at-augustin-fuentess-article-2016-the-extended-evolutionary-synthesis-part-12-of-16","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=10295","title":{"rendered":"Looking at Augustin Fuentes&#8217;s Article (2016) &#8220;The Extended Evolutionary Synthesis&#8230;&#8221; (Part 12 of 16)"},"content":{"rendered":"\n<p>0124 Section seven is titled, &#8220;Sexual Partnering and the Human Niche Framework&#8221;.<\/p>\n\n\n\n<p>This section is accompanied by figures.<\/p>\n\n\n\n<p>No, not those types of figures.<\/p>\n\n\n\n<p>Rather, these figures illustrate the mutual influence of the &#8220;nodes&#8221; of individual, social group and community.<\/p>\n\n\n\n<p>0125 That author starts with the individual.<\/p>\n\n\n\n<p>Figure 1 is roughly re-illustrated here.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide34-3.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide34-3.png\" alt=\"\" class=\"wp-image-10296\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide34-3.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide34-3-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0126 The driver is an ecological or environmental danger or opportunity<sub>2a<\/sub>.<\/p>\n\n\n\n<p>I suppose the niche is the circle, representing that the danger or the opportunity<sub>2a<\/sub>&nbsp;has the potential to produce adaptations (in development, morphology and behavior)<sub>2b<\/sub>.<\/p>\n\n\n\n<p>So, the adaptation<sub>2a<\/sub>&nbsp;is portrayed as the threefold element within the circle (niche<sub>1b<\/sub>) and corresponds to&nbsp;<em>how individuals adapt over generations.<\/em><\/p>\n\n\n\n<p>So, the big arrow must associate to the environment of evolutionary adapatation<sub>2a<\/sub>, as well as natural selection<sub>3b<\/sub>.<\/p>\n\n\n\n<p>0127 Can I associate this figure to the two-level interscope for Darwinism?<\/p>\n\n\n\n<p>Here are my guesses.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide35-3.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide35-3.png\" alt=\"\" class=\"wp-image-10297\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide35-3.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide35-3-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>The normal context of natural selection<sub>3b<\/sub>&nbsp;brings the actuality of individual adaptations (in development, morphology and behavior)<sub>2b<\/sub>&nbsp;into relation with a niche<sub>1b<\/sub>, where the niche is defined as the potential of &#8216;something ecological&#8217;<sub>1b<\/sub>.<\/p>\n\n\n\n<p>0128 The only caveat falls into the perspective-level potential<sub>1c<\/sub>.&nbsp;&nbsp;The adaptation<sub>2b<\/sub>&nbsp;potentially applies to the individual<sub>2a<\/sub>.<\/p>\n\n\n\n<p>So, there are two&nbsp;<em>double associations<\/em>.<\/p>\n\n\n\n<p><em>The big arrow<\/em>&nbsp;associates to both&nbsp;<em>natural selection<sub>3b<\/sub><\/em>&nbsp;and&nbsp;<em>the actuality independent of the adapting species<sub>2a<\/sub><\/em>.<\/p>\n\n\n\n<p><em>The big circle<\/em>&nbsp;associates to both&nbsp;<em>the individual<\/em>&nbsp;(as the focus of inquiry)<sub>1c<\/sub>&nbsp;and&nbsp;<em>the niche<sub>1b<\/sub><\/em>.<\/p>\n\n\n\n<p>0129 Figure 2 (re-illustrated here) adds the social group (the second &#8220;node&#8221;) to the framework.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide36-3.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide36-3.png\" alt=\"\" class=\"wp-image-10298\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide36-3.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide36-3-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0130 So, let me start with the smallest social circle.&nbsp;&nbsp;While the chimpanzee roves in bands, the social circle under the greatest social pressure is family and friends.&nbsp;&nbsp;Family concerns maternal care, under conditions of individual foraging.&nbsp;Friends engage in grooming, literally picking bugs off one another.&nbsp;&nbsp;Plus, friends are allies in fights.<\/p>\n\n\n\n<p>Three phenotypic features turn out to be adaptive to the social circle of family and friends.&nbsp;&nbsp;Personal bonding assists in questions of pecking order and who to look for at times of confusion.&nbsp;&nbsp;Cognitive space includes&nbsp;<em>the ability to read signs calling for assistance, as well as signs of danger<\/em>.&nbsp;&nbsp;Finally, both&nbsp;<em>personal bonding<\/em>&nbsp;and&nbsp;<em>the ability to read the other hominin<\/em>&nbsp;play&nbsp;<em>roles in the organization of behavior of family and friends<\/em>.<\/p>\n\n\n\n<p>0131&nbsp;<em>The theory that male-female pair-bonding<\/em>&nbsp;co-evolved with&nbsp;<em>bipedalism<\/em>&nbsp;applies here.&nbsp;&nbsp;Even though all hominin societies have some degree of promiscuity, the coincidence of male provisioning and female fidelity offers an opportunity for reproductive success for both sexes.&nbsp;&nbsp;Male provisioning makes food available for his female and her children.&nbsp;&nbsp;Female fidelity assures that the children are his (therefore contributing to his reproductive success).<\/p>\n\n\n\n<p>These are difficult adaptations, because they engage&nbsp;<em>a style of semiotics<\/em>&nbsp;that really pays attention to&nbsp;<em>intentional cues, the raw material of language<\/em>.&nbsp;&nbsp;When a young male consistently offers food to a female, and expects fidelity in return, cultural feedback loops established within the band are crucial.&nbsp;&nbsp;<em>The semiotics of long-term male-female pair bonding<\/em>are vastly different than&nbsp;<em>the semiotics of maternal care<\/em>.<\/p>\n\n\n\n<p>0132&nbsp;<em>Bipedalism<\/em>&nbsp;is&nbsp;<em>an adaptation to mixed forest and savannah<\/em>.&nbsp;&nbsp;So,&nbsp;<em>the hominids who can walk<\/em>&nbsp;turn out to be best adapted to&nbsp;<em>this new ecology,<\/em>&nbsp;while hominids who retain&nbsp;<em>the current chimpanzee style<\/em>&nbsp;continue in&nbsp;<em>tropical forests,&nbsp;<\/em>where individual foraging does not conflict with walking long distances.<\/p>\n\n\n\n<p>0133 This brings me to a crucial idea, implicit in figure 2, but not discussed in this article.&nbsp;&nbsp;<em>The social circle under the most significant selection pressure<\/em>&nbsp;changes during&nbsp;<em>hominin evolutionary history<\/em>.<\/p>\n\n\n\n<p>0134 Here is a picture.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide37-2.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide37-2.png\" alt=\"\" class=\"wp-image-10299\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide37-2.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide37-2-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0135 The list on the left contains four evolutionary epochs.&nbsp;&nbsp;The first three define&nbsp;<em>the Lebenswelt that we evolved in<\/em>.&nbsp;&nbsp;The last labels our current dilemma.<\/p>\n\n\n\n<p>Current dilemma?<\/p>\n\n\n\n<p>You know, ours is a time when one civilization sends ethnographers into diverse&nbsp;<em>narods,<\/em>&nbsp;because there are no longer any&nbsp;<em>ethnos<\/em>&nbsp;to send them to.<\/p>\n\n\n\n<p>0135 The reference is\u00a0<em>Comments on Michael Tomasello&#8217;s Arc of Inquiry (1999-2019),<\/em>\u00a0by Razie Mah, available at smashwords and other e-book venues.\u00a0\u00a0<em>Michael Tomasello&#8217;s productive research years<\/em>\u00a0significantly overlap with\u00a0<em>Augustin Fuentes,<\/em>\u00a0so it is not surprising that\u00a0<em>both evolution-minded anthropologists<\/em>\u00a0are discussing\u00a0<em>similar ideas.<\/em><\/p>\n\n\n\n<p>Razie Mah&#8217;s semiotic-oriented masterworks appear in this timeframe.\u00a0\u00a0<em>An Archaeology of the Fall<\/em>\u00a0is first uploaded in 2012.\u00a0\u00a0<em>How To Define the Word &#8220;Religion&#8221;<\/em>\u00a0is uploaded in 2015.\u00a0\u00a0<em>The Human Niche<\/em>\u00a0is uploaded in 2018.\u00a0\u00a0These three works offer a Peircean vision of human evolution.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0124 Section seven is titled, &#8220;Sexual Partnering and the Human Niche Framework&#8221;. This section is accompanied by figures. No, not those types of figures. Rather, these figures illustrate the mutual influence of the &#8220;nodes&#8221; of individual, social group and community. 0125 That author starts with the individual. Figure 1 is roughly re-illustrated here. 0126 The [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[418],"tags":[],"class_list":["post-10295","post","type-post","status-publish","format-standard","hentry","category-article-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Augustin Fuentes&#039;s Article (2016) &quot;The Extended Evolutionary Synthesis...&quot; (Part 12 of 16) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=10295\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Augustin Fuentes&#039;s Article (2016) &quot;The Extended Evolutionary Synthesis...&quot; (Part 12 of 16) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0124 Section seven is titled, &#8220;Sexual Partnering and the Human Niche Framework&#8221;. 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