{"id":10244,"date":"2026-03-20T08:00:00","date_gmt":"2026-03-20T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=10244"},"modified":"2025-10-12T20:50:56","modified_gmt":"2025-10-12T20:50:56","slug":"looking-at-augustin-fuentess-article-2016-the-extended-evolutionary-synthesis-part-2-of-16","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=10244","title":{"rendered":"Looking at Augustin Fuentes&#8217;s Article (2016) &#8220;The Extended Evolutionary Synthesis&#8230;&#8221; (Part 2 of 16)"},"content":{"rendered":"\n<p>0012 Let me begin with the formal cause, along with a substitution.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide03-6.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide03-6.png\" alt=\"\" class=\"wp-image-10245\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide03-6.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide03-6-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>&#8220;Integration<sub>3a<\/sub>&#8221; substitutes for &#8220;the human niche<sub>3a<\/sub>&#8220;.<\/p>\n\n\n\n<p>0013 Section 1 is titled, &#8220;Providing context&#8221;.<\/p>\n\n\n\n<p>Doesn&#8217;t that sound like the old Aristotelian term, &#8220;formal causation&#8221;?<\/p>\n\n\n\n<p>0014 The author starts by bellyaching about&nbsp;<em>the divisions within anthropology<\/em>.&nbsp;&nbsp;Methodological and theoretical tool-kits (efficient causes) are in abundance, testifying to&nbsp;<em>the lack of a consistent normal context<sub>3<\/sub>&#8230; er&#8230; integration<sub>3<\/sub><\/em>.<\/p>\n\n\n\n<p>Indeed, the very term, &#8220;ethnography&#8221;, does not denote &#8220;logos&#8221; or &#8220;understanding&#8221;.&nbsp;&nbsp;&#8220;Ethno-&#8221; means people.&nbsp;&nbsp;&#8220;-Graphy&#8221; means &#8220;writing&#8221; or &#8220;mapping&#8221;.<\/p>\n\n\n\n<p><em>Ethnographic accounts by Westerners<\/em>&nbsp;attempt to write out (or map out)&nbsp;<em>the cognitive spaces held in common by the encountered group<\/em>&nbsp;(or &#8220;people&#8221;).<\/p>\n\n\n\n<p>0015 But, is a group the same as &#8220;people&#8221; (or &#8220;ethno-&#8220;)?<\/p>\n\n\n\n<p>Well, the salient group turns out to be a community.&nbsp;&nbsp;Typically, an ethnographer lives (or works) in a community.&nbsp;&nbsp;The encountered group (or &#8220;people&#8221;) is a community (numbering around 150).<\/p>\n\n\n\n<p>0016 As it turns out, the community (150) is relevant to human evolution.&nbsp;&nbsp;British evolutionary psychologist, Robin Dunbar, concludes that there is a consistent ratio between brain volume and group size (with caveats).&nbsp;&nbsp;The human brain size corresponds to a group size of 150, matching size of a community (150).<\/p>\n\n\n\n<p>See&nbsp;<em>Comments on Clive Gamble, John Gowlett and Robin Dunbar&#8217;s Book (2014) Thinking Big<\/em>&nbsp;(by Razie Mah, available at smashwords and other e-book venues, part of the series,&nbsp;<em>A Course on the Human Niche<\/em>).<\/p>\n\n\n\n<p>0017 Happily,&nbsp;<em>the fact that the community (150) coincides with the group size expected for the volume of the human brain<\/em>&nbsp;produces an efficient cause that appears to be consistent with&nbsp;<em>the normal context of integration<sub>3<\/sub><\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide04-6.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide04-6.png\" alt=\"\" class=\"wp-image-10246\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide04-6.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide04-6-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0018 Unhappily, as soon as anyone talks to an ethnographer, then the normal context<sub>3<\/sub>&nbsp;and potential<sub>1<\/sub>&nbsp;appear to be highly unlikely.&nbsp;&nbsp;<\/p>\n\n\n\n<p>Yeah, integration<sub>3<\/sub>&nbsp;is not a plausible normal context.<\/p>\n\n\n\n<p>The potential of &#8216;evolutionary science&#8217;<sub>1<\/sub>&nbsp;at least has the size of community correct.<\/p>\n\n\n\n<p>So, maybe I can shift to a plausible efficient cause and the formal cause will make itself clear.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide05-7.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide05-7.png\" alt=\"\" class=\"wp-image-10247\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide05-7.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide05-7-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>Okay, the ethnographer is trained to encounter a community and to map the cognition within the community (without losing one&#8217;s identity as an anthropologist).<\/p>\n\n\n\n<p>0019 This training suggests that the proper normal context<sub>3<\/sub>&nbsp;is community<sub>3<\/sub>.<\/p>\n\n\n\n<p>Here is a picture with a plausible efficient cause and a reasonable formal cause.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide06-7.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide06-7.png\" alt=\"\" class=\"wp-image-10248\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide06-7.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide06-7-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>The normal context of community<sub>3<\/sub>&nbsp;brings the actuality of ethnography<sub>2<\/sub>&nbsp;into relation with the potential of &#8216;communal cognitive spaces&#8217;<sub>1<\/sub>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0012 Let me begin with the formal cause, along with a substitution. &#8220;Integration3a&#8221; substitutes for &#8220;the human niche3a&#8220;. 0013 Section 1 is titled, &#8220;Providing context&#8221;. Doesn&#8217;t that sound like the old Aristotelian term, &#8220;formal causation&#8221;? 0014 The author starts by bellyaching about&nbsp;the divisions within anthropology.&nbsp;&nbsp;Methodological and theoretical tool-kits (efficient causes) are in abundance, testifying to&nbsp;the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[418],"tags":[],"class_list":["post-10244","post","type-post","status-publish","format-standard","hentry","category-article-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Augustin Fuentes&#039;s Article (2016) &quot;The Extended Evolutionary Synthesis...&quot; (Part 2 of 16) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=10244\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Augustin Fuentes&#039;s Article (2016) &quot;The Extended Evolutionary Synthesis...&quot; (Part 2 of 16) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0012 Let me begin with the formal cause, along with a substitution. &#8220;Integration3a&#8221; substitutes for &#8220;the human niche3a&#8220;. 0013 Section 1 is titled, &#8220;Providing context&#8221;. 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